Years Ago, Two Urdu Poets Had Spoken on the Dishonour of Honour Killings-By Raza Naeem

(Shared by Dr. Ehtisham)

On the International Day for the Elimination of Violence Against Women, translations offer a glimpse into Kishwar Naheed and Zehra Nigah’s protests against the practice.

On this day in 1960, 60 years ago, three activists against the Trujillo dictatorship in the Dominican Republic were beaten and thrown off a cliff. They were the Mirabal sisters. They were called ‘Las Mariposas’ or ‘The Butterflies’. This brutality took place fewer than two weeks after another incident under another brutal dictatorship, thousands of miles away in Pakistan. The brutal murder and disappearance of the communist leader Hasan Nasir under the Ayub Khan dictatorship on November 13.

In memory of the slain sisters, in memory of their indelible beauty, today is International Day for the Elimination of Violence Against Women. 

There are many mounds of earth

The ones hidden in the mounds

Are girls without a mark or trace.

Every evening Bhittai the master comes here

Comes and sits after squandering

The pearls of tears on all of them

And the fragrance of his consolations

Springs from the depths of the earthen desolations.   

He says, you my daughters

Will not be without name or trace

This will rather be the fate of those

Who have surrendered you without a bath or a shroud

To the earth’s repose

He says the culprits of love

Have indeed always suffered

But like my poetry

They too have always attained immortality.

You are that song of my art

Which I am writing with the blood of my heart.’ 

Meanwhile, Kishwar Naheed’s poem Kari Qabaristan Ki Sadaaen (‘The Cries of the Kari Cemetery’) is longer and is from her collection Shireen Sukhni Se Pare (‘Away from Sweet Talk’, Sang-e-Meel Publications, Lahore, 2018). In contrast to Nigah, it is a masterful soliloquy of the Kari with her murderers:

‘What was my crime

Just this to put henna on my hands sometime

Then sometimes on my own while alone

Moving my bangles and legs

Gathering the blooming buds

Of my dreams and joys

And laughing

My father and brother

Saw, moved forward

And seized my throat

Those who saw had told

That the marks of the veins of my neck

Had been imprinted on their fingers.

Baba, the one who you had nursed

Watching her wither like a red leaf

Prostrating in gratitude

You never even sweated

You never even buried me

They were some strangers definitely

Who brought me to the Kari cemetery.

Now when the evening arrives

From the grave every uncomfortable dream thrives

In the whole cemetery the lamps of desires

Light so many fires

Those who were released from life

With their Saanval in the name of honourhttps://6e91dae8cc2105781b21a3ed0ed35310.safeframe.googlesyndication.com/safeframe/1-0-37/html/container.html

They had been buried as they were within the earth.

Those who saw have told that every evening

A pair of pigeons arrives at their grave for mourning.

All the stars in the sky

Are watched by angels from up high

In the lanes, quarters and bazaars

The people wearing higher turbans

In the form of intoxicated slogans

Speak in unison

Upon a girl being made Kari

“Thanks God! Our honour is still virgin.”

Oh my God!

Do you also consider my complaints

To be my sins

My mothers had covered me with many a curtain

You had given me the power to raise my pen

Upon all patriarchal, so-called men

Now to those who behead, do teach a lesson 

Open the bundle of the day when

The wish of my Punoon, my Ranjha, my Umar be fulfilled

Grant me again the twitter of parrots

Give me, not a black

But a striped scarf, which is embroidered!’

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posted by f.sheikh

Reversal of biological clock restores vision in old mice

Researchers have restored vision in old mice and in mice with damaged retinal nerves by resetting some of the thousands of chemical marks that accumulate on DNA as cells age. The work, published on 2 December in Nature1, suggests a new approach to reversing age-related decline, by reprogramming some cells to a ‘younger’ state in which they are better able to repair or replace damaged tissue.

“It is a major landmark,” says Juan Carlos Izpisua Belmonte, a developmental biologist at the Salk Institute for Biological Studies in La Jolla, California, who was not involved in the study. “These results clearly show that tissue regeneration in mammals can be enhanced.”

But researchers also caution that the work has so far has been carried out only in mice, and it remains to be seen whether the approach will translate to people, or to other tissues and organs that are ravaged by time.

Visionary approach

Ageing affects the body in myriad ways — among them, adding, removing or altering chemical groups such as methyls on DNA. These ‘epigenetic’ changes accumulate as a person ages, and some researchers have proposed tracking the changes as a way of calibrating a molecular clock to measure biological age, an assessment that takes into

account biological wear-and-tear and can differ from chronological age.

That has raised the possibility that epigenetic changes contribute to the effects of ageing. “We set out with a question: if epigenetic changes are a driver of ageing, can you reset the epigenome?” says David Sinclair, a geneticist at Harvard Medical School in Boston, Massachusetts, and a co-author of the Nature study. “Can you reverse the clock?

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posted by f.sheikh

A funny but apt analogy … source Quora.com, posted by S. Amin

Why can’t India and Pakistan make peace?Originally Answered: Why not India and Pakistan can make peace?

A man was travelling through a muddy road when his car got suddenly trapped in the pool of mud. He tried very hard to move but his car failed to come out of it.

Suddenly, he saw a villager coming toward him in his bullock cart.

Once the bullock cart came near, he requested him to pull his car out of mud. A deal of Rs 100 was negotiated between them for the work and the villager pulled the car using his bullocks.

The man felt greatly relieved and paid him the money.

He then asked the villager, “There may be so many cars that would be getting trapped in this mud.”

He then asked the villager, “There may be so many cars that would be getting trapped in this mud.”

Villager: “True sir. You are the seventh person since morning whose car got trapped in this mud.”

Man: “Oh my God! Did you have to pull all of them.”

Villager: “Yes Sir.”

Man: “You must be busy full day pulling the cars from the mud having no time to do your own work.”

Villager: “Very True Sir. I have to do all my work in night only.”

Man: “Oh I see! By the way, what work you do in night.”

Villager: “I just ensure that this mud is never dry.”

There are so many people on both sides of the India-Pakistan border who ensure that the mud is never dry.