A friendship,a pandemic, a death beside the highway-NYT

Mohammad Saiyub cradling his childhood friend, Amrit Kumar, after he collapsed from heat stroke. The image was shared widely on Indian social media.

DEVARI, India — Somebody took a photograph on the side of a highway in India.

On a clearing of baked earth, a lithe, athletic man holds his friend in his lap. A red bag and a half empty bottle of water are at his side. The first man is leaning over his friend like a canopy, his face is anxious and his eyes searching his friend’s face for signs of life.

The friend is small and wiry, in a light green T-shirt and a faded pair of jeans. He is sick, and seems barely conscious. His hair is soaked and sticking to his scalp, a sparse stubble accentuates the deathlike pallor of his face, his eyes are closed, and his darkened lips are half parted. The lid of the water bottle is open. His friend’s cupped hand is about to pour some water on his feverish, dehydrated lips.

I saw this photo in May, as it was traveling across Indian social media. News stories filled in some of the details: It was taken on May 15 on the outskirts of Kolaras, a small town in the central Indian state of Madhya Pradesh. The two young men were childhood friends: Mohammad Saiyub, a 22-year-old Muslim, and Amrit Kumar, a 24-year-old Dalit, a term for those once known as “untouchables,” people who have suffered the greatest violence and discrimination under the centuries-old Hindu caste system.

Over the next few weeks, I found myself returning to that moment preserved and isolated by the photograph. I came across some details about their lives in the Indian press: The two came from a small village called Devari in the northern state of Uttar Pradesh. They had been working in Surat, a city on the west coast, and were making their way home, part of a mass migration that began when the Indian government ordered a national lockdown to prevent the spread of the coronavirus. Despite our image-saturated times, the photograph began assuming greater meanings for me.

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Why Affluent Indians Speak Up about Race but stay Silent about Caste- By Aarushi Punia

The death of the African American citizen George Floyd on 25 May 2020 in Minneapolis at the hands of police has sparked off countrywide protests in the United States. Both Black and White citizens have taken to the streets to protest against the entrenched racism in public structures and prevailing attitudes of the American people. Police brutality and racism in America are being condemned globally, particularly from South East Asia and the Middle East, whose citizens have also suffered through racism and discriminatory immigration policies at the hands of the US administration and its people.

Given South Asian solidarity with the African-American demand for political and social equality, Indians are amongst the first to speak against the racism that has now proven to be endemic in the US. However, the same Indians who abhor racism and protest racial discrimination in the US, choose to remain silent about caste and its practice in India and abroad. This is a virulent reality that is much closer to home and has been documented as a two-thousand-year-old form of discrimination practiced against Dalits (a term which means ‘oppressed’ or broken and has been self-appropriated by lower castes in India). It is practiced even today in the form of untouchability and remains uncontested by these apparently ‘woke’ Indians who publicly question race.

That is because there are two types of Indians who have tried to express solidarity with the African-American cause. The first are the bourgeois, diasporic upper castes who stand to gain directly from the abolition of racism by getting sought after jobs in the U.S. from which they have been excluded because of systemic racism. They only question racism and not casteism because they speak from a position of upper-caste privilege which can only play a limited role abroad when confronted with racism. The second are Dalits who have historically drawn strength from the African-American struggle through organizations like Dalit Panthers inspired by the Black Panthers;  the solidarity between B.R. Ambedkar and W.E.B. DuBois; slogans such as #DalitLivesMatter and Dalit literature which is protest literature like African-American literature with which it has had a productive relationship.

To White Americans who are asking why the slogan #AllLivesMatter is not preferable to #BlackLivesMatter, it must be pointed out that by subsuming black lives under all lives, the systemic discrimination against Blacks and the social construction of ‘race’ is made invisible. This invisibility produces, as the civil rights advocate and legal scholar Michelle Alexander asserts in her book The New Jim Crow, a “color blindness”, which prevents us from seeing certain acts, such as a policeman pressing down on the throat of an African-American, as effects of racist ideology. This is similar to the acts of upper caste Indians who wish to rewrite history from the perspective of the upper-caste and view the inclusion of caste politics in mainstream history as muddying or polluting of the hegemonic Indian image abroad. It results in, as the social psychologist Yashpal Jogdand stresses, a “caste-blindness”, which is the product of a deliberate refusal to see the role of caste in an individual’s professional and personal success or failure.

‘Black Reason’ is what the philosopher Achille Mbembe calls a set of practices “whose goal was to produce the Black Man as a racial subject and site of savage exteriority”. He argues that racism has the “power to distort the real and to fix affect”. Individual failures in society are attributed to Blacks and Dalits being naturally stupid, ugly and brutish, as opposed to their being subjected to centuries of racial discrimination. They are made to feel inferior in every way possible because of these failures. This is what the psychiatrist and philosopher Frantz Fanon referred to as the “psycho-affective” predicament of the Black and Dalit who has to look at himself or herself through the White man’s or the upper caste’s eyes. It would be insidious to see this failure as individual for it is deliberately caused through the structural implementation of race which ensures that the African American or Dalit cannot succeed.

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Character & Role of NGOs-By Syed Ehtisham

From the perspectives of expatriates all that a civilian Government would achieve would be that the hands of a relative of some and not the others will be on the till.

Should we opt for NGOs? Remember NGO’s function as the covert arm of the Imperium, distracting attention from failure of the state to do its job. The edge of conflict is dulled. People are de-politicized. The march to revolution is slowed. The incentive to confront the jackals is diminished. But for the NGO band-aid, people might rise in desperation. “Marta Na To Karta Kya” (roughly do or die).

We must not ignore the fact that most NGOs are funded by corporations. There is no free lunch. If you accept money, you follow the dicta. NGO’s in South Asia are if any thing more beholden to the US government, the overt arm of Global Capital. States have interests and not friends. Human rights are not even their medium priority, even in their own country. Why would they put themselves out for Vani (barter of daughters), Gang Rape and honor killing in Pakistan? They condone even worse in Saudi Arabia, Egypt and Indonesia. They will topple dictators only when the latter defy them, when they calculate that they can get away with it, over running Iraq, bombing Libya and Somalia, invading Granada and  Panama, subverting Iran, Haiti, Honduras, Chile, Venezuela, Guatemala, Nicaragua and El Salvador. They will only pay lip service to human rights when their strategic interests are not at stake; example North Korea. They will not even slap the wrists of tin pot dictators of client states. Banking on them is akin to living in a fool’s paradise.

But we have to use the available instruments. We participated in Student union affairs, as it was the easily accessible vehicle at hand. While looking for a more dynamic way we should not discount the NGO path taking care that they do not hijack our agenda. True and lasting social justice will be obtained through a political party of workers, the dispossessed and the politically aware intellectuals. Academic criticism of small groups of people over a period of time contributed significantly to mass and popular movements as happened in anti slavery, feminist and civil rights movements. We should do so with all the vigor at our command. Our rallies, protests and seminars might be worth it, if they resulted in heightened consciousness.

Let us, though, not forget that the movements were led by a vanguard with fire in their belly, and they were not funded by Governments. In any case no NGO has yet lighted the flame of an anti-establishment conflagration.

Does that leave us in a morass of ever deepening depression? Are south Asia, Mid East and Africa hopeless? Will Far East never emerge out of the slough of client statism? Will Palestinians be Red Indianised?

We live in a very small world and are no longer isolated. What ever affects one part of humanity has an impact on all of our species. The fate of Red Indians, indigenous people in New Zealand, Australia and the “primitive” tribes in Africa are, unfortunately, norms of history. Humans are believed to have dealt with near human Neanderthals in a similar manner. They became extinct. (Fascism is a throw back too. It tried to exterminate Jews. Zionists are ironically enough trying to follow suit).

But times have changed. There is hope. In the era of instant communications, the Imperium and its agents can not get away with what the Europeans, mainly the British, the pioneers of biological warfare, got away with, in the preceding several centuries. (In return for the hospitality, shelter and protection native Indians offered them, they gave their hosts blankets impregnated with small pox exudates. With no immunity, they died like flies). Poison gas was used by the British against the Iraqis post WWI. Churchill, in charge of the offensive openly declared that use of gas against inferior races was justifiable.

Palestinians and Bosnians have not been exterminated. They have, indeed, been transplanted, as the Jews did, to the West and give sustenance to the parent tree.

Historical process is on the side of the people of Pakistan. It and the rest of under developed world, is groaning under the burden of the Imperium and their toadies. They will progress from the current feudal/tribal, fascist dispensations to a Capitalist society. Democracy will follow. Remember, it took European capitalism several centuries to break the shackles of the Royalty-feudal combine; the latter actually helped the demise by fighting the former. Capitalism inevitably leads to exploitation of the workers. They will eventually rise, not with standing the insidious impact of reformers and half hearted social supports systems. Capitalists sense the impending conflict and throw crumbs; witness the welfarism in post depression USA, post WWII Europe and post civil rights reforms in the USA again. Social justice will inevitably prevail.

The problem with this scenario is that it will take a long time. An unfortunate aspect of attempts at short cuts is that they not been very successful. One was the late and not much lamented Soviet Union. But they did not faithfully follow their prophet. Marx envisioned a fully industrialized society with acute class conflict where workers will rise and annihilate the oppressors. Lenin and Trotsky and their cohorts did manage to wipe out the feudal-royal oppressors. But they did not have a substantial working class. Russia was any thing but industrialized. They had to, in the first place, overthrow the socialist Government, abolish all the socialist measures introduced by that Government and impose a dictatorship. The process was subverted by machinations of international capital and nearly annihilated by fascist onslaught It is a not true that socialism failed in the Soviet Union. It was never introduced there.

The other attempt at accelerating the historical process was Mao’s revolution in China. China wan an agrarian society, ruled by feudal warlords engaged in incessant skirmishes. The country was in fiduciary bondage to imperial powers. Japanese aggression, take over by Chiang Kai Shek an under study of the colonizers and WWII, weakened the grip of the overlords. That gave Mao and his comrades a window of opportunity. They overcame the opposition. But they did not have an industrial base or workers either and had to impose a dictatorship as well. It had a more human face, though. Mao sent his opponents to farms rather than to gallows, as Stalin did.

The third rather more promising example is Cuba, which has so far been steadfast in a socialist path in spite of all the subversions and aggressions. It has inspired revolutionaries in Venezuela, Bolivia and many other countries.

A common thread that ran through all the “socialist” countries was that they overcame internal and external opposition, and made tremendous and fast headway in material progress. They were able to institute a welfare state, providing basic necessities, food, clothes, shelter, health care, education and jobs to all. That cannot be said of the richest and most developed countries. Capitalist democratic Russia had to withdraw all the social welfare supports. Capitalist countries were so frightened that third world countries would follow the development model of socialist countries that they poured aid into India to develop it as a showcase to rival China. This they did with obvious distaste, as they hated Nehru for his independent ways.

The current overwhelming trend at Globalization may be Marx’s dream come true. In the last several centuries it has been the national capital, marauding the colonies and warring with each other for the spoils. All the European countries, not excluding even the lowly Portugal, boasted of vast territories in their possession. But the character of Capitalism is changing fast. Now a conglomeration of national capital is emerging. Like divine religions they do not recognize national boundaries. They do not even pay lip service to the concept of nationality. At one time they used to allow a “trickle” down to their own countrymen. They do not any more. The components of International Capital have always invested in all countries, Japanese in the USA, the USA in the UK and so on. Now they are taking over water, and other resources and the land all over the world. They have patents on crops and manufactories, and they own mineral rights everywhere. Client states are crushed under the burden of loans euphemistically called aid; they have to accept IMF and World Bank dicta-reduce subsidies, increase interest rates, take harsh austerity measures, augment foreign currency reserves and make the life of their citizens miserable. At the end of the day they force client governments to hand over control of natural resources. If any demur, an explosion in the air, an insurgency, and if worse comes to the worst, a coup will take care of them.

But what distinguishes Global Capitalism from national capitalism is that the former does not even pretend to be solicitous of the welfare of the people of the first world. The new mantra is out sourcing. They had to pay a living wage, health benefits, unemployment and pension to workers in the USA. General Motors paid an average of $28.00 an hour to its workers. They pay $4.00 an hour to a South American worker for doing the same job -with no fringe benefits. Delphi, a GM subsidiary offered its workers $9.00 per hour instead of the current $27.00 per hour or lose their jobs. Welfare benefits do does not last long. Workers have to accept lower pay. Numerous other industries, airlines the foremost, have forced their workers to accept a drastic cut in their wages. Countless others have moved out of the country. Ninety percent of software industry is now in India. Shorn of the disguise of reduced wages and benefits, unemployment would be rampant in the USA.

I lived in the UK in 2001-2002. The same situation obtains there. They have a smaller economy so their unemployment rate is much higher. All the European countries are busy whittling away at the social support system introduced after WWII. The recent riots in France, at the moment affecting only the immigrants, are portentous of worse to come.

My submission is that when the ordinary humans of the first world will become economically destitute, and will be reduced to the state of the third world, they will rise in solidarity with all the dispossessed. Only then would the long and tortuous historical process will be shortened. And Marx may turn out to be a true prophet after all.