Why do people believe in conspiracy theories?

Are we genetically inclined for superstition or just fearful of the truth?

From secret societies to faked moon landings, one thing that humanity seems to have an endless supply of is conspiracy theories. In this compilation, physicist Michio Kaku, science communicator Bill Nye, psychologist Sarah Rose Cavanagh, skeptic Michael Shermer, and actor and playwright John Cameron Mitchell consider the nature of truth and why some groups believe the things they do.

  • I think there’s a gene for superstition, a gene for hearsay, a gene for magic, a gene for magical thinking,” argues Kaku. The theoretical physicist says that science goes against “natural thinking,” and that the superstition gene persists because, one out of ten times, it actually worked and saved us.
  • Other theories shared include the idea of cognitive dissonance, the dangerous power of fear to inhibit critical thinking, and Hollywood’s romanticization of conspiracies. Because conspiracy theories are so diverse and multifaceted, combating them has not been an easy task for science.

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posted by .fsheikh

I No Longer Believe in a Jewish State-By Peter Beinart

(it was obvious for long time that two state solution is dead as dictated by reality on the ground. Palestinians and their leaders are still in denials. Palestinians will be better of demanding equal rights as citizens of state of Israel rather then wasting blood and resources on two state solution. Peter Beinart is a journalist, supporter of Palestinian rights and two state solution-f.sheikh)

For decades I argued for separation between Israelis and Palestinians. Now, I can imagine a Jewish home in an equal state

I was 22 in 1993 when Yitzhak Rabin and Yasir Arafat shook hands on the White House lawn to officially begin the peace process that many hoped would create a Palestinian state alongside Israel. I’ve been arguing for a two-state solution — first in late-night bull sessions, then in articles and speeches — ever since.

I believed in Israel as a Jewish state because I grew up in a family that had hopscotched from continent to continent as diaspora Jewish communities crumbled. I saw Israel’s impact on my grandfather and father, who were never as happy or secure as when enveloped in a society of Jews. And I knew that Israel was a source of comfort and pride to millions of other Jews, some of whose families had experienced traumas greater than my own.

One day in early adulthood, I walked through Jerusalem, reading street names that catalog Jewish history, and felt that comfort and pride myself. I knew Israel was wrong to deny Palestinians in the West Bank citizenship, due process, free movement and the right to vote in the country in which they lived. But the dream of a two-state solution that would give Palestinians a country of their own let me hope that I could remain a liberal and a supporter of Jewish statehood at the same time.

Events have now extinguished that hope.

About 640,000 Jewish settlers now live in East Jerusalem and the West Bank, and the Israeli and American governments have divested Palestinian statehood of any real meaning. The Trump administration’s peace plan envisions an archipelago of Palestinian towns, scattered across as little as 70 percent of the West Bank, under Israeli control. Even the leaders of Israel’s supposedly center-left parties don’t support a viable, sovereign Palestinian state. The West Bank hosts Israel’s newest medical school.

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Why are the police like this? by Alex Gourevitch

(Worth reading article on historic perspective of police and why police acts like an occupying army-f.sheikh)

The police were first created to suppress labor militancy and the Left, before becoming a tool to bludgeon the most marginalized in society, particularly poor black people. We must dismantle this brutal instrument of social control.

The police are out of control. They murder unarmed, poor, disproportionately nonwhite people with near total impunity. They provoke protests, antagonize protesters, arrest journalists, and violate civil liberties. They torture detainees and run black sites for interrogations. Their unions protect them from accountability, demand special legal protection, and undermine the political authority of any mayor, governor, or public figure that even mildly criticizes them. They refuse to collect and share national data on how often, when, and against whom they mete out violence while on the beat. They reject the minimal requirements of a democratic society to know how they operate.

The police have become an independent, organized body that relates to the public more or less the way an occupying army relates to the native population. How did they get like this?

Excellent work has shown how the police preserve racial hierarchies, in part by using force disproportionately against minorities, especially black people. The police were central to W. E. B. Du Bois’s theory of how the ruling class used racial ideology to divide workers who shared economic interests. As recent protests have awakened the public to this “social control” function of the police, they have also opened up the space to ask a basic question: why are there police in the first place? What interests do they serve, and why have they become so militarized?

As it turns out, the institution emerged to police allpeople whose freedom the ruling class feared. In the United States, as in other countries, the police were created to manage the social problems of a capitalist society — poverty, crime, and class conflict — while suppressing radical challenges to that society. As those challenges became more serious, the police became more militarized. The institution that in the United States has been directed with special force and ferocity against black people is, today, the most visible and violent part of an all-purpose apparatus of discipline and control. Once we grasp the origins of the police and why they militarized, we can recognize why all workers share an interest in transforming the police.

This history is also a reminder that there will be no full reckoning with the police without confronting the social interests that oppose serious social transformation. There are many, including the biggest names in corporate America, who are ready to proclaim the police intolerable in their current, totally unhinged form. But they have not objected to, and never will challenge, the basic social control function of the police. As the question of what to do moves forward, it is worth taking a hard look backward for where to draw the lines.

The Early Days of American Policing

The police are a recent invention. In the early American republic, formally constituted police forces were essentially unknown. Law enforcement took the form of posses and irregular patrols, comprised of citizens who temporarily came together under the color of law to apprehend specific individuals. Cities did not have regularly appointed police, fully and formally employed by the state, with special legal authority to use violence against the population.

The introduction of police forces was a response to a modern problem: social disorder created by the working class. The free urban poor unnerved the American ruling class. Unlike slaves and indentured servants, they were under no particular individual’s juridical authority, and they possessed civil, and sometimes political, liberties, which they were free to use as they saw fit. “The mobs of great cities add just so much to the support of pure government, as sores do to the strength of the human body,” wrote Thomas Jefferson, who preferred slavery and small property holders to wage laborers. That way citizen militias would be sufficient; no police or standing armies necessary.

First formed in the United States (and England) in the early to mid-nineteenth century, the police enjoyed broad discretion to arrest anyone who could not give a socially accepted account of themselves. As Sam Mitrani observes in his history of the Chicago Police Department, the city council’s Committee on Police, tasked in the 1850s with establishing a modern police force, stated that the police should have wide latitude, since “matters not criminal in particulars, but which if permitted to go unchecked in a dense population like ours, would result very injuriously to the city.” So too in the major cities of the South. A quotation from Charleston in 1845 makes the point clearly:

Over the sparsely populated country, where gangs of negros are restricted within settled plantations under immediate control and discipline of their respective owners, slaves were not permitted to idle and roam about in pursuit of mischief. … The mere occasional riding about and general supervision of a patrol may be sufficient. But, some more energetic and scrutinizing system is absolutely necessary in cities, where from the very denseness of population and closely contiguous settlements there must be need of closer and more careful circumspection.

As Alex Vitale has noted, slave patrols were predominantly “rural and nonprofessional,” functioning only to police slaves that managed to escape the normal juridical authority and physical violence of the slaveowner and his overseers. But in cities, slaves acquired de facto if not de jure civil liberties and mixed with the free workers who also spooked ruling elites: “They [slaves] could congregate with others, frequent illicit underground taverns and even establish religious and benevolent associations, often in conjunction with free blacks, which produced tremendous social anxiety among whites.” These cities, Vitale notes, set up formal police forces, sometimes called “city guards,” who were permanent, professional, round-the-clock regulators of “social peace.”

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Robert Mueller’s useless cry in wilderness-Brief thought by F.Sheikh

It is not just too little too late, but it is a useless cry in wilderness by Robert Mueller to complain against the commuting of sentence of Roger Stone by President Trump. It is not unexpected, and I am sure Robert Mueller was acutely aware of it when President Trump openly dangled the prospect of pardon during investigations. It was obstruction of justice, but Robert Mueller turned out to be too timid to take on the President. He was afraid to touch any family member of the President who lied to congress, investigators, and on disclosure documents, but he charged some others with the same crimes. He left his investigations with gaping holes, incomplete and without obvious conclusions. He provided AG Barr the opportunity to fill the gaps as he wished and draw his own conclusions. In congress his testimony was incoherent and refused to elaborate further than incomplete report he has written.

Why complain now? He got easily intimidated by the president and was not as courageous as many had thought at his appointment as a special prosecutor. He followed the law as long as others were concerned, but he did not follow the law when it come to the President and his family members.