Ayesha Jalal On India-Pakistan Relations

One may not agree with views of Ayesha Jalal, but it is worth listening her recent video touching the topics of Kashmir, Sovereignty and her findings on Partition. Below is the description attached to ‘YouTube’ video. The link to video is at the bottom.( F. Sheikh)

Ayesha Jalal, one of the most respected Pakistani historians, speaks on India-Pakistan relations. An interesting video with her interesting take on South Asian notion of ‘sovereignty’. This lecture was conducted by South Asian Free Media Association (SAFMA). Those who are regular watchers of Zaid Hamid comedy would immediately recognize that these SAFMA people are the ones who are often branded as traitors and Indian agents by right wing Pakistani media.

By the way, she is the grandniece of the renowned Urdu fiction writer Saadat Hasan Manto. And she is married to Sugata Bose, a Hindu from India and the grandnephew of Netaji Subhas Chandra Bose and grandson of nationalist leader Sarat Chandra Bose. He is also her research partner. Together, they have written a book called Modern South Asia which is the first South Asian history book that has been written in joint collaboration between a Pakistani and an Indian. link to video;

http://www.youtube.com/watch?v=VUkrO9xGn20

 

Learning How to Die in the Anthropocene

An interesting and worth reading article by Roy Scranton in NYT. He visited Baghdad as a private in the Army and saw the total destruction of the beautiful ancient city by the ” shock & awe”. When he returned home, he saw similar destruction done by Katrina and Sandy and now the Typhoon in Philippine. National Security experts in USA say that the extreme weather is more danger to our national security than terrorism,Chinese hackers and North Korean nuclear missiles. The period we are living in now has been named ” Anthroprocene”. ( F.Sheikh)

Some excerpts;

“This March, Admiral Samuel J. Locklear III, the commander of the United States Pacific Command, told security and foreign policy specialists in Cambridge, Mass., that global climate change was the greatest threat the United States faced — more dangerous than terrorism, Chinese hackers and North Korean nuclear missiles. Upheaval from increased temperatures, rising seas and radical destabilization “is probably the most likely thing that is going to happen…” he said, “that will cripple the security environment, probably more likely than the other scenarios we all often talk about.’’

“There’s a word for this new era we live in: the Anthropocene. This term, taken up by geologistspondered by intellectuals and discussed in the pages of publications such as The Economist and the The New York Times, represents the idea that we have entered a new epoch in Earth’s geological history, one characterized by the arrival of the human species as a geological force. The Nobel-Prize-winning chemist Paul Crutzen coined the term in 2002, and it has steadily gained acceptance as evidence has increasingly mounted that the changes wrought by global warming will affect not just the world’s climate and biological diversity, but its very geology — and not just for a few centuries, but for millenniums. The geophysicist David Archer’s 2009 book, “The Long Thaw: How Humans are Changing the Next 100,000 Years of Earth’s Climate,” lays out a clear and concise argument for how huge concentrations of carbon dioxide in the atmosphere and melting ice will radically transform the planet, beyond freak storms and warmer summers, beyond any foreseeable future.”

“But the biggest problems the Anthropocene poses are precisely those that have always been at the root of humanistic and philosophical questioning: “What does it mean to be human?” and “What does it mean to live?” In the epoch of the Anthropocene, the question of individual mortality — “What does my life mean in the face of death?” — is universalized and framed in scales that boggle the imagination. What does human existence mean against 100,000 years of climate change? What does one life mean in the face of species death or the collapse of global civilization? How do we make meaningful choices in the shadow of our inevitable end?”

These questions have no logical or empirical answers. They are philosophical problems par excellence. Many thinkers, including Cicero, Montaigne, Karl Jaspers, and The Stone’s own Simon Critchley, have argued that studying philosophy is learning how to die. If that’s true, then we have entered humanity’s most philosophical age — for this is precisely the problem of the Anthropocene. The rub is that now we have to learn how to die not as individuals, but as a civilization. Click link for full article;

http://opinionator.blogs.nytimes.com/2013/11/10/learning-how-to-die-in-the-anthropocene/?hp&rref=opinion

How much do you know about the world? By Hans Rosling

( Shared By Tahir Mahmood)

1. Fast population growth is coming to an end

It’s a largely untold story – gradually, steadily the demographic forces that drove the global population growth in the 20th Century have shifted. Fifty years ago the world average fertility rate – the number of babies born per woman – was five. Since then, this most important number in demography has dropped to 2.5 – something unprecedented in human history – and fertility is still trending downwards. It’s all thanks to a powerful combination of female education, access to contraceptives and abortion, and increased child survival.

The demographic consequences are amazing. In the last decade the global total number of children aged 0-14 has levelled off at around two billion, and UN population experts predict that it is going to stay that way throughout this century. That’s right: the amount of children in the world today is the most there will be! We have entered into the age of Peak Child! The population will continue to grow as the Peak Child generation grows up and grows old. So most probably three or four billion new adults will be added to the world population – but then in the second half of this century the fast growth of the world population will finally come to an end.

Hans Rosling and his population growth graph Peak child is here, and peak adult not far away

2. The “developed” and “developing” worlds have gone

Fifty years ago we had a divided world.

There were two types of countries – “developed” and “developing” – and they differed in almost every way. One type of country was rich and the other poor. One had small families, the other large families. One had long life expectancy, the other short. One was politically powerful, the other was politically weak. And between these two groups, in the middle, there was hardly anyone.

So much has changed, especially in the last decade, that the countries of the world today defy all attempts to classify them into only two groups. So many of the formerly “developing” group of countries have been catching up that the countries now form a continuum. From those nations at the top of the health and wealth league, like Norway and Singapore, to the poorest nations torn by civil war, like DR Congo and Somalia, and at every point in between, there are now countries right along the socio-economic spectrum. And most of the world’s people live in the middle. Brazil, Mexico, China, Turkey, Thailand, and many countries like them, are now in most ways more similar to the best-off than the worst-off. Half the world’s economy – and most of the world’s economic growth – now lies outside Western Europe and North America.

http://www.bbc.co.uk/news/magazine-24835822

Iqabal Day 9/9/13- By Mirza Ashraf

What is in red and quoted are IQBAL’s verses and comments in black are by Mirza Ashraf

اقبال ۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔ اور ۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔ اشرف

کیا سناؤں میں تجھے اقبال حال ِمسلماں
۔۔۔۔۔۔۔۔۔۔ تجھ سے کچھ پنہاں نہیں ترک وعرب کی داستاں

ایک ہوں مسلم حرم کی پاسبانی کے لئے
۔۔۔۔۔۔۔۔۔۔ یہ تیرا پیغام پھر بھی ، منتشر ان کا جہاں

”نیل کے ساحل سے لے کر تا بخاک ِ کاشغر
۔۔۔۔۔۔۔۔۔۔ ہر جگہ آشوب و غوغہ ، ہر جگہ اٹھتا دھواں

”فرد قائم ربط ِ ملت سے ہے تنہا کچھ نہیں
۔۔۔۔۔۔۔۔۔۔ فرد تنہا اور ملت کا نہیں نام و نشاں

”موج ہے دریا میں اور بیرون ِ دریا کچھ نہیں
۔۔۔۔۔۔۔۔۔۔ موج و دریا کے نظاروں میں ہیں گم پیر وجواں

بے خبر تو جوہر ِ آئینہ ء ایام ہے
۔۔۔۔۔۔۔۔۔۔ اور یہ جوہر ، پئے مال و جواہر ہے دواں

”حکمت ِمغرب سے ملت کی یہ کیفت ہوئی
۔۔۔۔۔۔۔۔۔۔ سیم و زر کےعوض بِک جاتے ہیں ان کے حکمراں

منتظر اشرف ہے تیرے خواب کی تعبیر کا
۔۔۔۔۔۔۔۔۔۔ خون ِ دل ، درد ِ جگر سے ، کر رہا ہے یہ بیاں

اشرف