Is This Beginning Of A Trend For American Muslims?

At least till some crazy nut among Muslims does a horrible act again and pushes all efforts back to square one!!  Changing the trend is a hard work, and controlling the nuts is even harder but more important.( F. Sheikh )

Both Bill de Blasio, Joe Lhota say schools should close on Muslim holidays

The mayoral candidates agree that schools should recognize Eid al-Fitr and Eid al-Adha, the holiest days of the Muslim year, just as they do Jewish and Christian days. De Blasio says that schools must ‘respect Muslim faiths,’ and Lhota says he has been calling to close schools on the two days throughout his campaign.

Read more: http://www.nydailynews.com/news/election/de-blasio-lhota-close-schools-muslim-holidays-article-1.1488189#ixzz2i6v0LzGg

Governor Patrick Wishes You a Wonderful Eid al-Adha Holiday

http://www.youtube.com/watch?feature=player_detailpage&v=3J07uyNk2n8

Jacob Bender Is First Jew To Lead Chapter of Muslim Advocacy Group CAIR

Philly Activist Faces Hostilty From Jewish Establishment
Read more: http://forward.com/articles/185718/jacob-bender-is-first-jew-to-lead-chapter-of-musli/?p=all#ixzz2i6wdsVgi

De Blasio Tells Muslims He’ll End Broad NYPD Spying If Elected

Democratic Front-Runner: Use Surveillance Only To Follow Up On Leads 

http://newyork.cbslocal.com/2013/10/16/de-blasio-tells-muslims-hell-end-broad-nypd-spying-if-elected/

Where World’s 30 Million Slaves Live-60,000 in USA

By Max Fisher in Washing in Washington Post

( Shared By Tahir Mahmood)

Share of each country's population that is enslaved. Data source: Walk Free Global Slavery Index. (Max Fisher/Washington Post)

Share of each country’s population that is enslaved. Click to enlarge. Data source: Walk Free Global Slavery Index. (Max Fisher/The Washington Post)

We think of slavery as a practice of the past, an image from Roman colonies or 18th-century American plantations, but the practice of enslaving human beings as property still exists. There are 29.8 million people living as slaves right now, according to a comprehensive new report  issued by the Australia-based Walk Free Foundation.

This is not some softened, by-modern-standards definition of slavery. These 30 million people are living as forced laborers, forced prostitutes, child soldiers, child brides in forced marriages and, in all ways that matter, as pieces of property, chattel in the servitude of absolute ownership. Walk Free investigated 162 countries and found slaves in every single one. But the practice is far worse in some countries than others.

The country where you are most likely to be enslaved is Mauritania. Although this vast West African nation has tried three times to outlaw slavery within its borders, it remains so common that it is nearly normal. The report estimates that four percent of Mauritania is enslaved – one out of every 25 people. (The aid group SOS Slavery, using a broader definition of slavery, estimated several years ago that as  many as 20 percent of Mauritanians might be enslaved.)

The map at the top of this page shows almost every country in the world colored according to the share of its population that is enslaved. The rate of slavery is also alarmingly high in Haiti, in Pakistan and in India, the world’s second-most populous country. In all three, more than 1 percent of the population is estimated to live in slavery.

A few trends are immediately clear from the map up top. First, rich, developed countries tend to have by far the lowest rates of slavery. The report says that effective government policies, rule of law, political stability and development levels all make slavery less likely. The vulnerable are less vulnerable, those who would exploit them face higher penalties and greater risk of getting caught. A war, natural disaster or state collapse is less likely to force helpless children or adults into bondage. Another crucial factor in preventing slavery is discrimination. When society treats women, ethnic groups or religious minorities as less valuable or less worthy of protection, they are more likely to become slaves.

Then there are the worst-affected regions. Sub-Saharan Africa is a swath of red, with many countries having roughly 0.7 percent of the population enslaved — or one in every 140 people. The legacies of the transatlantic slave trade and European colonialism are still playing out in the region; ethnic divisions and systems of economic exploitation engineered there during the colonial era are still, to some extent, in place. Slavery is also driven by extreme poverty, high levels of corruption and toleration of child “marriages” of young girls to adult men who pay their parents a “dowry.”

Two other bright red regions are Southeast Asia and Eastern Europe. Both are blighted particularly by sex trafficking, a practice that bears little resemblance to popular Western conceptions of prostitution. Women and men are coerced into participating, often starting at a very young age, and are completely reliant on their traffickers for not just their daily survival but basic life choices; they have no say in where they go or what they do and are physically prevented from leaving. International sex traffickers have long targeted these two regions, whose women and men are prized for their skin tones and appearance by Western patrons.

Here, to give you a different perspective of slavery’s scope, is a map of the world showing the number of slaves living in each country:

http://www.washingtonpost.com/blogs/worldviews/wp/2013/10/17/this-map-shows-where-the-worlds-30-million-slaves-live-there-are-60000-in-the-u-s/

 

“Good and Evil” By Malik Kenan

An interesting analysis on the evolution of concept of “Evil” in monotheist religions from  wrath of God to an act of free will by human being. Mr. Kenan touches on why righteous suffer in the world, original sin and difference between natural evil and moral evil.  

“At the heart of the book( of Job  )is an attempt to wrestle with the profound new questions raised by the emergence of monotheistic religions. Why does evil exist? Why do the righteous suffer? And why should one obey God?

In traditional pantheistic religions, such questions had little purchase. Good and evil were woven into the fabric of the universe. The righteous suffered because gods could be nasty, vindictive, brutal and immoral.  One obeyed – or, rather, appeased – gods because one did not wish to make enemies of such powerful, yet often capricious, beings.  It was the irrational, unpredictable nature of the gods that led Socrates, Plato and Aristotle to look to secular reasons for piety and righteousness.

The question of evil had an entirely different character within faiths in which God was seen both as omnipotent and as willing good upon the world. The existence of evil suggests either that God is not omnipotent or that He is responsible for such evil. Since neither view was acceptable to believers, a new kind of explanation was required.

Evil came increasingly to be seen not so much as a rod of God’s anger as the washing through of human moral frailties. It was an explanation interwoven with the developing concept of free will. God, so the argument ran, had created humans as beings capable of making moral choices. Evil was an expression of the kinds of moral choices that humans sometimes made. The world contained evil not because God chose to make people suffer but because humans did, despite God’s best attempts to instill in them moral rectitude. As the twentieth century Christian thinker CS Lewis put it in his book The Problem of Pain, God could only eliminate evil by thwarting every malevolent action, by ensuring, for instance, that ‘a wooden beam became soft as grass when it was used as a weapon’ or that  ‘the air refused to obey me if I attempted to set up in it the sound waves that carry lies or insults’. But for God to do this would mean that ‘freedom of the will would be void’. Evil is therefore the price that has to be paid for allowing morally frail creatures the good of free will.” Click link for full article;

http://kenanmalik.wordpress.com/2013/10/13/god-and-evil/

Posted by F. Sheikh