“Them & Them” Battle To Survive in Ramapo

A worth reading article on our next door neighbour district, Ramapo, N.Y where a struggle to survive is going on between Hasidic community and other School district residents. Can it spill over to other neighbouring school districts ? ( F. Sheikh )

Up in Ramapo, the immigrant community and the growing population of Hasidim had eyed each other with increasing wariness. Then the Orthodox took over the public schools and proceeded to gut them.

By Benjamin Wallace-Wells

One morning in June 2005, a team of real-estate agents left Manhattan and drove an hour north to the western part of Rockland County to ­repossess a house. The home, in a village called New Square, had long since fallen into delinquency, and the bank had sold the property. The new owners, investors, had offered a cash settle­ment to the occupants as an enticement to leave before the formal eviction, but that offer had been refused. The agents had been told that New Square was a Hasidic village, but they had not given that fact much thought. Arriving, accompanied by the police, one of the agents noticed that the village had a gate and that the gate was attended.

In retrospect, that gate seems like a portal. Inside, young men and boys seemed to be everywhere, dressed alike. One of the agents was a woman in business clothes, her hair uncovered, and as the group passed through the village, her colleagues noticed a Hasidic woman covering a young boy’s eyes. At the house, the owner answered the door and the eviction began. The agents took a look at the place—a yellow house divided into four units, a small structure in the yard, no great prize.

The phrase “all hell broke loose” conjures an ancient kind of chaos. Perhaps it applies. Dozens of Hasidim arrived, forming a crowd, some just curious but some very upset. Villagers took photos of the police, of the agents, of the license plates on the agents’ cars, of the possessions being piled on the lawn. One Hasid stuck a microphone in the lead agent’s face and yelled questions at him, as if he were a corrupt politician. A group of workmen had been hired to help with the physical eviction; they had rocks thrown at them.

Things seemed unstable enough that afternoon that the police decided to patrol the property overnight. By the second night, there was no police protection. Soon after, someone fixed cables to the house’s pillars, tied the other end to a car, then revved the vehicle into drive. The pillars gave way and the house’s deck collapsed. The local paper, theJournal News, reached one of the agents, a man named Alain Fattal. He was outraged. “This is no longer about a real-estate deal,” Fattal told the reporter. “This is about my constitutional right to own property. I will not be intimidated.” The police could not figure out who was responsible for demolishing the deck. They tried to interview neighbors and got nowhere. But to the agents the case was clear: The villagers had destroyed the property rather than let outsiders move in. Click link below to read full article;

http://nymag.com/news/features/east-ramapo-hasidim-2013-4/

The Best New Architecture in the Muslim World HENRY GRABAR MAY 03, 2013

Submitted by by S. Rizvi

The Best New Architecture in the Muslim World
AKAA

When you think of great architecture of the Muslim world, your mind probably turns to the iconic curves and patterns of ancient buildings, from the Alhambra to the Dome of the Rock to the Taj Mahal.

While traditions of form and function persist, it’s hard to box in the various contenders on the shortlist for the Aga Khan Award for Architecture, the triennial prize for outstanding design in societies with significant Muslim populations. The 20 finalists include preservation projects in Morocco, Yemen and Indonesia; apartments in Iran and Sri Lanka; schools in Herat, Kigali and Damascus, and much more. With its focus on Africa and Asia — only one of the twenty projects is located elsewhere — the shortlist is a breath of fresh air in the Euro-centric design world.

Below is a map of the winning projects shortlisted by a jury of architects and scholars for the Aga Khan Award. In the eleven cycles since its 1977 debut, the $1 million prize has been awarded to 105 projects, including the Bibliotheca Alexandrina, Paris’s Institut du Monde Arabe, the Petronas Towers in Kuala Lumpur, and dozens of other new buildings and preservation projects.

Ror the remaining examples please click on the link below:

 

A MOST PROFOUND MATH PROBLEM

pnp-580.jpg

On August 6, 2010, a computer scientist named Vinay Deolalikar published a paper with a name as concise as it was audacious: “P ≠ NP.” If Deolalikar was right, he had cut one of mathematics’ most tightly tied Gordian knots. In 2000, the P = NP problem was designated by the Clay Mathematics Institute as one of seven Millennium Problems—“important classic questions that have resisted solution for many years”—only one of which has been solved since. (The Poincaré Conjecture was vanquished in 2003 by the reclusive Russian mathematicianGrigory Perelman, who refused the attached million-dollar prize.)

 

A few of the Clay problems are long-standing head-scratchers. The Riemann hypothesis, for example, made its debut in 1859. By contrast, P versus NP is relatively young, having been introduced by the University of Toronto mathematical theorist Stephen Cook in 1971, in a paper titled “The complexity of theorem-proving procedures,” though it had been touched upon two decades earlier in a letter by Kurt Gödel, whom David Foster Wallace branded “modern math’s absolute Prince of Darkness.” The question inherent in those three letters is a devilish one: Does P (problems that we can easily solve) equal NP (problems that we can easily check)?

Take your e-mail password as an analogy. Its veracity is checked within a nanosecond of your hitting the return key. But for someone to solve your password would probably be a fruitless pursuit, involving a near-infinite number of letter-number permutations—a trial and error lasting centuries upon centuries. Deolalikar was saying, in essence, that there will always be some problems for which we can recognize an answer without being able to quickly find one—intractable problems that lie beyond the grasp of even our most powerful microprocessors, that consign us to a world that will never be quite as easy as some futurists would have us believe. There always will be problems unsolved, answers unknown.Click link to read full article;

http://www.newyorker.com/online/blogs/elements/2013/05/a-most-profound-math-problem.html

( Posted by F. Sheikh)

Is There a Chechen Connection to the Boston Bombings?

Submitted by S. Rizvi.

It appears the Tsarnaev brothers were self-motivated. But their Salafist extremism was itself one outgrowth of the brutal Chechen wars of independence against Russia

When a local newspaper here in Montana called for my views on a 19-year-old wrestler named Dzhokhar Tsarnaev with the confusing pedigree of being a Chechen from Dagestan who was reportedly born in Kyrgyzstan but mostly grew up in the United States, and what his motivations for the Boston Marathonterror attack may have been, I tried to use my background as the resident “Chechenologist” to help out.

About the Author

Thomas Goltz

Thomas Goltz teaches courses on the Middle East and the Caucasus region at Montana State University. He is also the…

Answering the second part of the
question—“Why?”—was easy: I did not know Tsarnaev’s motivations. But if he is guilty of the bombings—and I have little doubt at this point that he is—there must be a link to the deeply troubled history of Chechnya, and to the generations of anger, despair and trauma experienced by his people.

To start: Chechens are not Russians but a distinct national and lingual group, known as the Nakhs or Vainakhs, who are indigenous to the north slope of the Caucasus mountain range, where they have lived since before recorded history. Rather like Native American peoples, whose sad history is a strange and cruel mirror of the Chechens’ experience at the hands of Russian imperialism, the people of Chechnya do not call themselves “Chechens.” In their own language—as distinct from Russian as Navajo is from English—they are the Noxchi, which translates more or less as “the People.”

Click link to read full article;

http://www.thenation.com/article/174026/there-chechen-connection-boston-bombings