( Shared by Fayyaz Sheikh)
This is an interesting analysis by Tariq Ramadan in NYT. Tariq Ramadan is considered a liberal Muslim reformer. He was born in Switzerland and is the son of Said Ramadan and Wafa Al-Bana, who was the eldest daughter of Hassan al Banna, who in 1928 founded the Muslim Brotherhood in Egypt. His father was a prominent figure in Muslim Brotherhood and expelled from Egypt to Switzerland by Naser Abdul Gammal.
Addressing the West he writes,
“The United States and its European allies would be well advised to examine why Muslims are seething. Withdrawing from Afghanistan, respecting United Nations resolutions and treaty obligations with regard to Palestine, calling back the killer drones and winding up the “war on terror” would be excellent places to start.”
Addressing the Muslims he write:
“However, the time has come to stop blaming the West for the colonialism and imperialism of the past. Muslim-majority societies must jettison their historic posture as victims and accept that they are empowered actors, as millions of Arabs demonstrated last year by coming out into the streets and changing the course of history.
The timeworn dichotomy of “Islam versus the West” is giving way to an era of multipolar relations. The world’s economic center of gravity is shifting eastward. But the growing prominence of China, India and Russia, and of emerging powers like Brazil, South Africa and Turkey, does not automatically guarantee more justice and more democracy. Some Muslims are too quick to rejoice at the decline of American power. They seem unaware that what might replace it could well lead to a regression in social and human rights and to new forms of international dependency.”
“Muslims don’t want to hear their failings, their tendency to play the victim, the need to take responsibility for their actions. Only that sort of leadership will halt the tide of religious populism and emotionally driven blindness of the masses.”
He writes about Westernized secular elites:
“Westernized secular elites, for all their talk of democracy and human rights, often are carrying over former colonial agendas and are deeply disconnected from the people they claim to represent. Or if they aren’t — like some grass-roots movements on the left — their influence is marginal at best. Some have collaborated with dictators, accepted cronyism or benefited from official corruption. Others have remained close to the inner circles of the military (as in Egypt, Tunisia, Syria and Iraq). By standing against any overlapping of religion and politics, they have put forward a vision of democratization that is incoherent and disconnected from Islamic memories and traditions”
He concludes by saying;
The Arab world has shaken itself out of its lethargy after decades of apparent resignation and silence. But the uprisings do not yet amount to a revolution. The Arab world must confront its historical demons and tackle its infirmities and its contradictions: when it turns to the task, the awakening will truly have begun.
Read full article by clicking on link below:
http://www.nytimes.com/2012/10/01/opinion/waiting-for-an-arab-spring-of-ideas.html
