” Behind The Ivy Intifida” By Musa Al-Gharib

To understand broad trends, it can often be helpful to dig into a particular case. With respect to the tumult over the encampments protesting the US-backed Israeli offensive in Gaza, it would be hard to find a more illuminating example than Columbia University. Here, we may observe students’ sincere concern for the least among us, on one hand, and their ambitious social climbing, on the other. Here, we can clearly recognize elite institutions’ deep commitment to sterile forms of activism—and we can readily see how identitarian and safetyist approaches to “social justice” are weaponized in the service of the status quo. At Columbia, we can most readily perceive the jarring dissonance between the spectacle of unrest over Gaza and the realities of the conflict that has been overshadowed by the spectacle. 

But let’s start with some basic facts. 

On April 17, Columbia’s president, Nemat “Minouche” Shafik, appeared before the US House of Representatives to testify about the prevalence and nature of anti-Semitism on campus. Eager to avoid the fate of her peers at Harvard and the University of Pennsylvania, Shafik kept her head down and assented to assertions that Columbia, and universities writ large, are awash in Jew-hatred, and that Columbia wasn’t doing enough to fight it. Over the course of the three-hour hearing, she paid comparatively little attention to pro-Palestine students who have faced assaultsdoxxing, and alleged harassment—including by professors—under her watch. She also didn’t voice any objection when the term “intifada” was equated with hate speech, despite knowing well—as a native Arabic speaker born in Egypt—that the term is used broadly for mass uprisings in many contexts; it’s how the Warsaw Uprising is described in Arabic

Unlike her peers at MIT, Harvard, and the University of Pennsylvania, Shafik offered few appeals to academic freedom and made little mention of the role of universities as places where people must confront difficult ideas and disagreeable views. Instead, she proudly touted her suspension of Jewish Voice for Peace and other campus groups and her wider crackdown against unsanctioned speech. At one point in the hearing, she even vowed to remove Joseph Massad, a tenured professor who had made controversial statements, from a leadership post, without regard for due process. 

As the president was debasing herself in Washington, Columbia students set up an encampment to host demonstrations against the war. Although the NYPD asserted on April 18 that the protests were nonviolent and non-harassing, and that the students complied with all instructions, Shafik upon returning to New York called the cops, who showed up in riot gear to break up the encampment immediately, leading to the arrest of more than 100 students. 

Despite Shafik’s servile testimony and the immediate crackdown, Rep. Elise Stefanik of New York and other GOP leaders called for her resignation. After all, the president had testified that under her leadership, Columbia had become an anti-Semitic hellscape. The encampments and heavy-handed response were all the proof lawmakers needed that the situation wasn’t under control. And indeed, rather than ending the protests, the clampdown at Columbia spurred a wave of solidarity encampments at other elite universities in the United State and abroad—an “Ivy League Intifada.”  

It wasn’t just peer institutions that got in on the action: A new, even larger, encampment quickly returned to Columbia as well. Given how badly her previous response had backfired, Shafik vowed not to involve the NYPD with dismantling this encampment, pledging to negotiate with the protesters for an amicable resolution instead. 

However, amid concerns about the university putting its best face forward with graduation fast approaching, the negotiations collapsed, and Shafik announced unequivocally that the university “will not divest from Israel.” Her administration then began trying to identify and suspend participants in the encampments; many students abandoned the protest at this point. 

Others responded to this escalation by taking their civil disobedience to the next level. A contingent of students broke into and occupied Hamilton Hall in an overt attempt to evoke the 1968 anti-Vietnam protests—a history that Columbia’s leadership often celebrates. The occupiers received the same type of reception as their predecessors. Shafik immediately called upon the NYPD to clear out all vestiges of the encampment and to retain a strong presence on campus through graduation. The police showed up in force, again in full riot gear, guns drawn. Professional journalists were largely prohibited from covering the raid, on penalty of arrest, and student journalists were likewise threatened if they left Pulitzer Hall (although they still did one hell of a job reporting on the clampdown, all the same). Despite the communication blackout, surfaced videos show that although the police weren’t met with violence, they meted out plenty of it; one officer even discharged his weapon (fortunately, failing to hit anyone). 

This authoritarian response likewise failed to break the will of demonstrators. If anything, it only boosted the students’ commitment to resisting Columbia’s administration. For instance, many students, barred from protesting on campus, have carried out demonstrations in front of trustees’ homes, even as Shafik herself has been publicly shamed when spotted by outraged students.

In recognition of the reality that erstwhile demonstrators remain highly committed to exerting pressure on Columbia, the university remains locked down, and all classes have been moved online. The commencement ceremony Shafik was so eager to protect has been canceled, because it’s clear that attending students would almost certainly use the event to engage in further activism—disruptions she is unwilling, and perhaps unable, to countenance.   

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posted by f. sheikh

“India’s Despotic Election” by DEBASISH ROY CHOWDHURY

India is no longer the model free-market democracy that Westerners spent years imagining, encouraging, and touting. With Prime Minister Narendra Modi having bent the media, big business, and democratic institutions to his will, India’s markets and politics are becoming less free – as the ongoing election is set to confirm.

HONG KONG – A couple of months before India’s general election began on April 19 (voting will continue until June 1), the opposition Indian National Congress made a stunning disclosure at a press conference in New Delhi. Apparently, Prime Minister Narendra Modi’s government had frozen some of the party’s main bank accounts and slapped it with an outsize bill for a minor tax-filing lapse five years earlier, leaving it with no money even to pay for electricity or salaries, let alone conduct an election campaign. The freeze was soon lifted, but the message was clear: this wasn’t going to be a regular election.

Though Congress had ruled India for most of the period since independence in 1947, Modi’s rise to national power in 2014 has left the party flailing. Congress officials decried the account freeze as a “deep assault on India’s democracy,” but this was merely the latest example in a longer-running saga. Modi’s government has spent a decade eroding civil liberties and minority rights, curtailing dissent, undermining democratic institutions, and building a cult of personality. While Western governments continue to pretend that India is the world’s largest democracy, the country is beginning to resemble a Central Asian dictatorship.

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posted by f.sheikh

Sicily Sold Homes for One Euro. This Is What Happened Next.

For more than a decade, Sicily has been trying to revive its villages by selling vacant houses. Writer Lisa Abend heads to the largest island in the Mediterranean to see how life has changed.

(Mussomeli is roughly 60 miles from Palermo.Photo by Julia Nimke)

Like any small town that isn’t yours, Sambuca di Sicilia, located about an hour’s drive south of the Sicilian capital, Palermo, feels a little intimidating at first. Stroll its perimeter on a late afternoon in winter, when the sun sets the buildings alight, and eyes follow you. Order the town’s signature minni di virgini—breast-shaped cakes filled with cream, chocolate chips, and squash jam—and a hush silences the chatter in the local bakery. It’s not unfriendly, this exaggerated alertness, but it does make you, the visitor, feel a bit self-conscious.

By the time I walk into a small restaurant that first evening seeking dinner, my self-consciousness has reached an uncomfortable peak. The restaurant’s only other guests, a middle-aged couple, fall quiet as I make my way to a table. After the waiter and I stumble through my order, impeded by his poor English and my worse Italian, I pull out a book to hide my awkwardness while I wait for the food. But when the first course arrives—a heap of ocher-tinted pasta topped with crimson shrimp and shards of pistachios—I am so clearly delighted by the dish that the waiter then decides we are friends. He introduces himself by name, Giovanni, and when two women with their children enter the restaurant, he seats them next to me and introduces them as well. “La famiglia,” he says—his own, and that of the chef, who, stepping out from the kitchen to kiss his wife, also comes over to greet me.

Two hours later, I walk out into the night air, aloft on a wave of bonhomie and sturdy Sicilian wine. Oh yes, I think to myself. I could live here.

I’m not the only person to arrive at that revelation. In fact, I had come to Sicily to investigate a program that has attracted thousands with the same notion. A program that allows people, although they may not have the financial wherewithal to go full-bore Tuscan-villa-with-frescoed-ceilings-and-private-vineyard, to nevertheless live a different version of the dream. A program that promises them a house for a single euro.

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posted by f.sheikh

Pragmatism v Conscience & Gaza

Graphic content / The bodies of children killed in an Israeli strike, lie on the floor at the morgue of the Al-Aqsa hospital in Deir Balah in the central Gaza Strip on October 22, 2023, as battles continue between Israel and the Palestinian Hamas group. (Photo by Mahmud HAMS / AFP) (Photo by MAHMUD HAMS/AFP via Getty Images)

Pragmatism and conscience are two different factors that often come into conflict when making decisions.

Pragmatism involves being practical and focusing on what is realistic and achievable in a given situation. It may prioritize efficiency, results, and the most effective means of achieving a goal, even if it means compromising on certain values or beliefs.

On the other hand, conscience refers to an individual’s inner sense of what is right or wrong. It involves moral principles, ethics, and values that guide one’s decisions and actions. Conscience is often associated with doing what is perceived as morally right, even if it may not be the most practical or beneficial option.

In some situations, pragmatism and conscience may align, leading to decisions that are both practical and in line with one’s moral beliefs. However, in other cases, individuals may face a dilemma where being pragmatic may conflict with their conscience, forcing them to make tough choices between what is practical and what is morally right.

If moral dilemma involves heinous or criminal acts against humanity, then the equation weighs heavy on conscience. Such horrific acts and atrocities are not only morally reprehensible but also a stark example of the dangers of unchecked power, systemic oppression, and the disregard for human life.

Pragmatism, if taken to an extreme without moral considerations, can potentially justify and rationalize heinous acts like the Genocide and total razing of Gaza in the name of self-defense. This highlights the importance of ethical principles, human rights, and moral values as essential checks on purely pragmatic decision-making.

Biden Administration abandoned any moral consideration when giving green light to Israel with no red-lines in the name of self-defense. Biden provided all the military resources, including mass civilian killing bombs, and diplomatic cover to Israel to unleash mayhem over Gaza leading to thousands of deaths of innocent Gazans and genocide charges against Israel at ICJ. Biden continue to send to Israel mass civilian killing bombs even after Genocide charges against Israel. Gaza Genocide is a glaring example of use of morally unchecked military power, both by Israel and our powerful country, over Gazans occupied and besieged from all sides by Israel-and innocent civilians nowhere to go.

In November 2024 voters will have the choice to use their conscience, moral authority, and pragmatism to weigh-in.

F. Sheikh, May 10, 2024

(Partly generated by ChatGPT)