“Today, Holiday is revered as one of the most influential musical artists of all time. Time magazine named her 1939 recording of “Strange Fruit” the song of the 20th century. “In this sad, shadowy song about lynching in the South,” Time wrote in 1999, “history’s greatest jazz singer comes to terms with history itself.”

“Abel Meeropol, a New York City teacher and songwriter who used the pen name Lewis Allan, wrote “Strange Fruit” after seeing a photograph of a lynching that shocked and haunted him: “Black body swinging in the Southern breeze / Strange fruit hanging from the poplar trees.”

Sixty-five years ago, on July 17, 1959, Billie Holiday died at Metropolitan Hospital in New York. The 44-year-old singer arrived after being turned away from a nearby charity hospital on evidence of drug use, then lay for hours on a stretcher in the hallway, unrecognized and unattended. Her estate amounted to 70 cents in the bank and a roll of bills concealed on her person, her share of the payment for a tabloid interview she gave on her deathbed.

Strange Fruit song with lyrics

Lyrics: Abel Meeropol (Lewis Allen) ⁽³⁾

Music: Billie Holiday and Sonny White ⁽⁴⁾
Year: 1937⁽⁴⁾
Genre: Blues
Country: USA

Southern trees bear a strange fruit,
Blood on the leaves and blood at the root,
Black body swingin’, In the southern breeze.
Strange fruit hangin’ from the poplar trees.

Pastoral scene of the gallant South,
The bulging eyes and the twisted mouth,
Scent of the magnolia sweet and fresh,
Then the sudden smell of burning flesh.
This song was originally posted on protestsonglyrics.net
Here is the fruit for the crows to pluck,
For the rain to gather, for the wind to suck,
For the sun to rot, forthe trees, tree to drop,
Here is a strange and bitter crop.

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Encouraged on social media, many Americans are estranging themselves from their families as a therapeutic step.

As she struggled through her sophomore year in college, Zhenzhen spent hours in therapy, but it hadn’t addressed the central strain in her life: her parents.

They called her at her Midwestern campus again and again, badgering her to fulfill their expectations — to study business, and to return to China, marry a wealthy man and raise children near them, she said. When she pushed back, her father screamed, she said, and her mother wept.

The pressure made it hard to function, and Zhenzhen fended off thoughts of suicide. But when she brought this dynamic up with her therapists, she said, “they would always stand by reconciliation, and ‘family is everything.’ They would always look at the problem from the parent’s lens.”

That’s when she discovered Patrick Teahan, a licensed social worker from Massachusetts with tousled hair and a massive YouTube following. Mr. Teahan’s videos introduced her to a new idea — that to heal from childhood trauma, it may be necessary to “go no contact” from abusive parents. Around half of Mr. Teahan’s clients restrict or sever ties with their families, which he describes as “brutally hard” but, when it is appropriate, deeply rewarding.

Zhenzhen, who asked to be identified by her first name in order to speak about a family conflict, took action as soon as she graduated and began to earn a paycheck. The relief was almost immediate, she said. It was lonely at first, but not for long. Through Mr. Teahan’s site, she found others — her “chosen family,” she calls them — who supported her decision.

“I think he saved my life, in a way,” she said.

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( Worth reading article, in plain simple language – why First Living Cell theory still has unanswered questions., and was Intelligence Design still at play in First Living Cell?).

Some excerpts;

“There is an important distinction between the genetic code and the information in DNA or RNA: The genetic code is essentially the language in which the genetic information in the DNA or RNA is written. In order to evolve into the DNA/protein-based life that exists today, the RNA world would need to evolve the ability to convert genetic information into proteins. However, this process of transcription and translation requires a large suite of proteins and molecular machines — which themselves are encoded by genetic information. This poses a chicken-and-egg problem, where essential enzymes and molecular machines are needed to perform the very task that constructs them. 

To appreciate the obstacle this poses to materialistic accounts of the origin of life, consider the following analogy. If you have ever watched a DVD, you know that it is rich in information. However, without the machinery of a DVD player to read the disk, process its information, and convert it into a picture and sound, the disk would be useless. But what if the instructions for building the first DVD player were only found encoded on a DVD? You could never play the DVD to learn how to build a DVD player. So how did the first disk and DVD player system arise? The answer is obvious: Intelligent agents designed both the player and the disk at the same time, and purposefully arranged the information on the disk in a language that could be read by the player. 

The Proper Machinery

In the same way, genetic information could never be converted into proteins without the proper machinery. Yet the machines required for processing the genetic information in RNA or DNA are encoded by those same genetic molecules — they perform and direct the very task that builds them. This system cannot exist unless both the genetic information and transcription/translation machinery are present at the same time, and unless both speak the same language. A functional living cell therefore can’t evolve in a piecemeal fashion, but the likelihood of it arising all at once by unguided natural processes is far too low to be considered a viable model. 

Biologist Frank Salisbury explained this problem in American Biology Teacher in 1971, not long after the workings of the genetic code were first uncovered:

“It’s nice to talk about replicating DNA molecules arising in a soupy sea, but in modern cells this replication requires the presence of suitable enzymes…[T]he link between DNA and the enzyme is a highly complex one, involving RNA and an enzyme for its synthesis on a DNA template; ribosomes; enzymes to activate the amino acids; and transfer-RNA molecules…How, in the absence of the final enzyme, could selection act upon DNA and all the mechanisms for replicating it? It’s as though everything must happen at once: the entire system must come into being as one unit, or it is worthless. There may well be ways out of this dilemma, but I don’t see them at the moment.³“

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( A very well written one of the best books, A true story of slavery and escape to feedom which played outsize part in sequence of events that led to civil war and abolition of slavery)

A few days before Christmas in 1848, an enslaved woman named Ellen Craft donned a stovepipe hat in Macon, Ga. The hat completed a daring costume that Craft used to disguise herself as a white man and book travel all the way to Pennsylvania on a series of trains, steamboats and carriages. Ellen told fellow travelers that she was a planter going north to seek medical care. Her enslaved husband, William, came with her, pretending to be her property.

The ruse worked. Together, Ellen and William Craft pulled off one of the most dramatic escapes in American history by performing, in broad daylight, as master and slave. But their story did not end there. By the time the American Civil War began, the Crafts had international reputations. And as Ilyon Woo makes clear in her excellent new book, “Master Slave Husband Wife,” the couple also played no small part in the sequence of events that led to the Civil War and the abolition of slavery.

It started with a plan that some sources, including Woo, credit to Ellen, who was born enslaved to her own father, James Smith, a white planter who also enslaved Ellen’s 18-year-old mother, Maria. The laws of slavery offered Maria no protection from rape by her owner, and in 1837, no doubt because of Ellen’s light complexion and physical resemblance to Smith, his wife gave Ellen to their daughter Eliza, as a wedding present upon her marriage to Robert Collins of Macon.

In Macon, while legally owned by her half sister, Ellen met and fell in love with William Craft, an enslaved cabinetmaker in town. They shared traumatic memories of separation from family members. In Ellen’s case, her transfer from Smith’s plantation to Collins’s house wrenched her away from her mother. William had been permanently torn from a beloved sister, who was sold at a public auction when the siblings were children. Determined not to be separated from each other or to have children who might be sold away from them, the Crafts decided to act on their plan for escape as 1848 came to a close.

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