‘Combating The Appeal Of ISIS-Debate in NYT’

(It is worth reading debate in in today’s NYT on similar topic like ‘ Why some American Muslims fall prey to extreme ideology of violence?’)

Muqtedar Khan teaches at the University of Delaware. He is a co-founder of the Delaware Council for Global and Muslim Affairs and is on Twitter.

How can we wrap our minds around the perverse appeal of ISIS to youth growing up in modern, liberal and democratic societies of the West? What is it that compels a young woman in Paris or a well-established young professional in California to eschew the fruits of modernity and liberalism, to join a radical movement that is so brutal and inhuman that even Al Qaeda finds it repellent?

According to some, these youth have embraced an ideology, a radicalized interpretation of Islam, that teaches gratuitous violence against unbelievers. Their policy solutions — profiling Muslims, making a registry of all Muslim-American, closing mosques, etc. — seem as arbitrary as the violence.

Others argue that when Muslim youth in the West — who are experiencing racism, Islamophobia and socio-economic marginalization or already alienated from their home communities — see a movement that is fighting Western imperialism, such as support for Israel and invasion of Iraq, they run to join it in the hope that they will earn victory in this world and in the next.

Finding real policy solutions won’t work until we subject modernity to a fundamental scrutiny. Why are youth in the West, where there are religious and political freedoms, equality and economic opportunity, turning away? The key question here is not what is the appeal of ISIS but rather why has the American dream and the promise of Western liberalism lost its appeal?

The answer is that modernity promises much more than it delivers and hence ultimately engenders disenchantment.

Muslims were told that if they embraced modernity they would become free and prosperous. But modernity has failed many Muslims in the Muslim World. It brought imperialism, occupation, wars, division and soul stifling oppression by home states and foreign powers. Today the most important element of modernity, the modern state, is crumbling across the Arab World, precipitating chaos and forcing Muslims to seek refuge abroad.

For Muslims in the West, unjust foreign policies of their new homes, persistent and virulent Islamophobia, state surveillance, discrimination and demonization can be at best alienating and at worst radicalizing. Perhaps it is those whom modernity has failed at home and abroad who are tempted by the fatal attraction of extremism.

But why Muslims only you might ask? My answer: Open your eyes and look, modernity is failing non-Muslims too. Egregious income inequalities, police brutality, rampant institutionalized racism, mass-killings, drugs, gang violence, sexual predatory behaviors, militarization of police, diminishing civil rights as the state becomes more intrusive and rising rhetoric of intolerance from mainstream politicians — they are symptoms of institutional failures, extremism and even domestic terrorism.

We can combat extremism only by recognizing and resisting it everywhere. But we must make the promise of modernity a reality for all in order to render the appeal of radical utopias less attractive.

Read views of other writers by clicking on the link below:

http://www.nytimes.com/roomfordebate/2015/12/06/how-can-america-counter-the-appeal-of-isis/this-is-what-happens-when-modernity-fails-all-of-us

“Why Some Muslims in America Fall Prey To Extreme Ideology of Violence” By F. Sheikh

There could be different factors involved in rest of the West, but this article deals mainly from American perspective. Recent study by the George Washington University, From Retweet To Raqqa, concludes that there is no specific profile of a Muslim terrorist and they come from all demographics. They are not necessarily raised as religious fanatics, uneducated or disadvantaged as one might expect. As per study 40 % are under the age of 21 year. I think the proper question is not what motivates them, rather what makes them vulnerable to extreme ideology of violence? Many experts are still at loss to answer this question. There may be some other factors, but I think, unfortunately one of the major contributing factor is that Muslims are living in a  charged anti-Muslim environment that makes them feel insecure, depressed and marginalized. It is especially true of teenagers. Some teenagers sense additional pressure of feeling different from their peers, and even target of anti-Muslim insults, ridicule and taunts from their own friends. It can lead to alienation, isolation and being bottled up in anger. Teenagers usually do not want to talk about it at home because they do not want to upset their parents. If teenagers do not have an outlet to express their feelings and anger at the dinner table at home or in Muslim community centers, unfortunately this bottled up anger and alienation may make them vulnerable and prime target of extreme nihilistic ideology like ISIS.

 Although Muslim adults have more capacity to absorb such pressures, but for some who face discrimination, ridicule and insults at job may react the same way as teenagers does.

Sometimes the situation described above may get worse if the discussion at home or Islamic centers is ‘limited’ to grievances against the West’s part in the creation of Al-Qaeda, Taliban (Use of Taliban freedom fighters-Jihadis to defeat Russia in Afghanistan), ISIS by military misadventure in Iraq and support of repressive regimes in Muslim lands. This discussion limited to just grievances sometime may leave the wrong impression on alienated teenager or adult of justifying the violent acts of Al-Qaeda and ISIS, and which may re-enforce the already bottled up anger and might even inflame it further.

As American citizens, there is nothing wrong in disagreeing with the policies of the West and USA, and many Americans do, but grievances discussion must always be followed by a strong and clear emphasis that to bring the change in situation and policies is possible only through political process and not by the violence as advocated by the extreme ideologies like ISIS. This change through politics and community involvement was achieved by minorities like Jews, Irish and Catholics who faced similar hostility as Muslims are facing today.  In 2012, Douglas Saunders wrote in NYT in his article ‘Catholics Then, Muslims Now’;

 “As late as 1950, 240,000 Americans bought copies of “American Freedom and Catholic Power,” a New York Times best seller. Its author, Paul Blanshard, a former diplomat and editor at The Nation, made the case that Catholicism was an ideology of conquest, and that its traditions constituted a form of “medieval authoritarianism that has no rightful place in the democratic American environment.”

 The hostility against Catholics was so virulent that many liberals, including Bertrand Russel, supported the above view. Catholics, Jews and other minorities were able to overcome this hostility and become part of American fabric by involvement in politics and community works like building charity hospitals, Museums, colleges and universities.

I strongly feel having such discussions at dinner tables and in Islamic Centers, including Sunday schools and emphasizing on right course of action through political process and community involvement will provide the opportunity to some of the teenagers and adults who feel alienated and bottled up to open up and prevent them following a wrong path-and may also lead to some observation that who needs more help and attention. Such discussions will help regardless the cause of alienation and anger.

There is a great fear in Muslim communities that any such open discussions may lead to some misunderstandings by the law enforcement officials with untoward repercussions. Many Muslims are afraid to write even ‘terrorist’ in their emails that it may trigger automatic surveillance. These fears may well be true and not without foundations, but remaining behind the bunkers carries even more disastrous consequences both for current and future Muslim generations.

 

Fayyaz Sheikh

  

 

‘Growing Stupid Together’ By Pankraj Mishra

Reality-concealing rhetoric and our response to terrorism”

THE TERRORIST ATTACKS on September 11 provoked, immediately afterward, an assertion of civilizational identity and solidarity. A small group of criminals and fanatics did not pose a mortal threat to the most powerful and wealthy societies in history. Still, the collective affirmations of certain Western freedoms and privileges—“we must agree on what matters: kissing in public places, bacon sandwiches, disagreement, cutting-edge fashion,” Rushdie wrote—seemed a natural emotional reflex at the time. Susan Sontag seemed tactless to many in speaking of the “sanctimonious, reality-concealing rhetoric” of “confidence-building and grief management” that resembled the “unanimously applauded, self-congratulatory bromides of a Soviet Party Congress.” She was attacked for insisting, “Let’s by all means grieve together, but let’s not be stupid together.”

Fourteen years after September 11, the reality-concealing rhetoric of Westernism participates in a race to extremes with its ideological twin, in an escalated dialectic of bombing from the air and slaughter on the ground. It grows more aggressive in proportion to the spread of the non-West’s chaos to the West, and also blends faster into a white supremacist hatred of immigrants, refugees, and Muslims (and, often, those who just “look” Muslim). Even more menacingly, it postpones the moment of self-reckoning and course-correction among Euro-American elites who seem to have led us, a century after the First World War, into another uncontrollable and extensive conflagration.

Among the more polished examples of their intellectual rearguardism last week was a piece in the Financial Times by the paper’s foreign-affairs columnist, Philip Stephens, titled “Paris attacks must shake Europe’s complacency. The idea that the west should shoulder blame rests on a corrosive moral relativism.”

It should be said that the Financial Times, the preferred newspaper of the Anglo-American intelligentsia as well as Davos Man and his epigones, keeps a fastidious distance, editorially, from the foam-at-the-mouth bellicosity of its direct competitor, the Wall Street Journal (whose op-ed pages often seem to be elaborating on its owner’s demented tweets). Stephens may not have the intellectual authority of Serge Halimi or Ian Buruma—columnists of wide learning and curiosity who push successfully against the constraints of routine punditry. His stock-in-trade is the technocratic wisdom dispensed at think tanks, foundations, and wonkfests. Back last month from attending a security shindig in Delhi—while Hindu mobs roused by Narendra Modi’s government went on a homicidal rampage—Stephens informed his readers that “Mr. Modi’s India is shaping up as a nation set on remaking Asia’s balance of power.” Experts in international relations, one of the fungible intellectual industries credentialed during the cold war, inhabit by professional necessity a cloud-cuckoo land of fantasy and speculation. Indeed, Stephens seems to float through the same exalted echo chambers in Washington, London, Brussels, Beijing, and Delhi as Thomas Friedman. But Stephens’s somberly elegant prose is wholly untouched by the buffoonery of his New York Timescounterpart, or the loutishness of Britain’s pushy mid-Atlanticists, Andrew Roberts and Niall Ferguson. His response to the Paris killings disturbs because its self-exculpating Westernism increasingly passes, after a decade and more of universal carnage, for serious introspection among the best and the brightest.

https://nplusonemag.com/online-only/online-only/growing-stupid-together/

posted by f. sheikh

 

 

Why Muslims are tired of being told to condemn ISIS ! By Jennifer Williams

Within hours of the attacks in Paris, the familiar ritual began: the calls for Muslims to denounce ISIS rolled in, as they inevitably do after a terrorist attack by a group claiming to act in the name of Islam.

This is a common occurrence, and Muslims — myself included — are tired of it. We’re tired of being held responsible for the atrocities committed by individuals whose actions and beliefs are abhorrent to us and completely at odds with our values and our understanding of our religion. We’re also tired of people acting as if we haven’t already condemned ISIS, al-Qaeda, and terrorism over and over and over, loudly, publicly,“unreservedly,” and in great detail.

It just starts to get old after a while.

Which is why when people on social media began echoing politicians in the UK who demanded that Muslims denounce ISIS, one British Muslim teenager decided he’d had just about enough of that nonsense, and posted this on his Facebook page:

 

His post went viral. J.K. Rowling and Stephen King even retweeted his post once itmade its way to Twitter. So did a member of the European parliament:

I got in touch with Kash over Facebook to ask what motived him to write that post. Kash — who consistently addressed me as “Miss Williams” — told me:

It wasnt the views or opinions of politicians that made me respond but the views of the general public

when fridays terror attacks happened which were extremely unfortunate there were only 2 opinions on my twitter time line

the first was of people demanding an apology for what happened which was met by either muslims apologising for the acts that occured or the other view, which was my view of muslims asking why we should apologise as ISIS has nothing to do with Islam?

This isn’t the first time Muslims have used social media to express irritation at being told to “do more” to counter extremist ideology and to apologize for the actions of strangers who have perverted our beliefs and who actually kill way more Muslims than they do any other group. The Twitter hashtag #MuslimApologies went viral a while back (with some unanticipated consequences for yours truly), with Muslims using the hashtag to point out the absurdity of being asked to apologize for things well beyond our control. Some were serious, emphasizing the various contributions Islam has made to the world:

Click link below for full article;

 

http://www.vox.com/2015/11/21/9770948/muslims-condemn-isis-reaction

posted by f. sheikh