‘The Jhang of Abdus Salam’ By Muhammad Hassan Miraj

For whom the bell tolls

Worth reading article on Abdus Salam, Nobel Prize winner. Mirza Ashraf referred to this article in one of his e-mails. ( F. Sheikh)

Some excerpts;

Other than Sultan and Chander Bhan, Jhang has references which the national history has chosen to forget. One such reference is Dr Abdus Salam, who is intentionally being erased from public memory, unfortunately, on accounts of religion. Official historians stumble upon his reference much similarly as they deal with the chapter of genetics in advanced biology textbooks; staple it and think it forgotten.

Born in the small dwellings of Santok Das, Abdus Salam spent most of his childhood in Jhang. His grandfather was a religious scholar and his father was an employee in the education department and so, it was the mainstay in Abdus Salam’s household. There are rumours that his parents saw a dream forewarning them about his illustrious career and then there are stories about him being taken to school for admission in the first grade but qualifying for the fourth grade instead. Regardless of these anecdotes, his academic life was indeed, a matter of honor. When anyone inquired about his young age and distinction in examinations, he simply raised his finger and pointed towards the sky, attributing it towards Allah. Those were the times of the Raj and religion was a private affair, rather than now when it is determined by parliamentary committees under the influence of protests.

Despite his love for literature, Salam took up sciences when he joined college. He opted for this route for qualifying for ICS, a job much envied by his family but after being turned down on medical grounds; he decided to pursue further education. Cambridge University, those days, offered scholarships for which Abdus Salam applied, despite his frail economic conditions. Between the benevolence of Sir Choto Ram, a minister in the Punjab Government and Abdus Salam’s luck, a candidate dropped off from the final list. The much desired Cambridge scholarship, for which people applied for months in advance and prayed for days, now belonged to him. That year, when people across the world arrived at Cambridge with their expensive effects, a young man from Jhang with his sole steel trunk was also amongst them.

Click link to read full article;

http://dawn.com/news/1022040/the-jhang-of-abdus-salam/?commentPage=1&storyPage=1

( Posted by F. Sheikh)

My Travels: Vietnam War Museum in Saigon By F. Sheikh

Caution; The pictures are gruesome.

On our way to Vietnam War Museum in Saigon, I asked our guide about his opinion about Vietnam War. He suddenly got quiet, then few moments later said “see the Vietnam Museum and then I will let you know”.

Brief Background on Start of Vietnam War & pictures from Museum;

Vietnam was a French colony since 1854 but lost it to Japan during WWII. Japan allowed Ho Chi Minh and Viet Minh to occupy government buildings, weapons and on September 2nd, 1945 Ho Chi Minh declared independence before a crowd of 500,000 in Hanoi..

After the surrender of Japan in WWII, the Vietnam was again handed over to France by USA, Britain and Russia. Ho Chi Minh and Viet Minch started again a guerrilla war for independence and defeated France in 1954.In Geneva Peace Conference independence was granted to Vietnam, Laos and Cambodia, but Vietnam was divided temporarily into North and South Vietnam, and elections throughout the country were to be held by July 1956 to establish a unified government. Soviet backed Viet Minh controlled the North Vietnam, and American backed Emperor, Bao Dai, was installed in the South. His Prime Minister was Mr.Ngo Diem, a devout catholic, and later became President. USA and  Mr. Diem has refused to sign the Peace Accord because they were afraid that the planned elections will bring the entire Vietnam under the control of communism and Ho Chi Minh. In the North, Russian backed, Ho Chi Minh solidified his power and in the South American back Mr. Diem, solidified his power. President Eisenhower’s administration believed in Domino Theory and John F. Kennedy, a Senator at that time, said in a speech” “Burma, Thailand, India, Japan, the Philippines and obviously Laos and Cambodia are among those whose security would be threatened if the Red Tide of Communism overflowed into Vietnam.”   America started sending Military advisers to South Vietnam and then sank deeper into the conflict. Guerrilla warfare started in South Vietnam both by local and insurgents from North Vietnam for the control of the entire country, and Saigon fell to the North Vietnamese forces on April 30th 1974, after a heavy price paid by both Vietnamese and USA.

Vietnam War Museum in Saigon tells the story in pictures and narrative, from the Vietnamese perspective. Although some of the pictures has been published before, but  it was still an emotionally overwhelming and draining experience.( Caution;Some Pictures very graphic. Picture placed randomly).

A war poster

A war Poster

Reality of War-Mother nursing a child with severed limbs

Reality of War-Mother nursing a child with severed limbs

A soldier and Vietnamese family

A soldier and Vietnamese family

Soldier holding a child with missing body parts

Soldier holding a child with missing body parts

Dead body hanging by Helicopter 435

Bodies being dragged by a tank

Bodies being dragged by a tank

A child and soldiers 446

Bodies of children 428

Bodies of one whole family

Bodies of one whole family

Victims of bombing

Bodies of children and women 424

A gruesome narrative about Senator Bob Kerry' s involvement in massacre of two elderly men, 15 civilian including two pregnant women in 1969 in Thang Phong village. As per narrative,.Senator Bob Kerry acknowledged it in April 2001

A gruesome narrative about Senator Bob Kerry’ s involvement in massacre of two elderly men, 15 civilian including two pregnant women in 1969 in Thang Phong village. As per narrative,.Senator Bob Kerry acknowledged it in April 2001

Senator Bob Kerry

Senator Bob Kerry

Missing Journalist during Vietnam War

Missing Journalist during Vietnam War

"The Purple People Eater" A sign on Chemical Tank

“The Purple People Eater” A sign on Chemical Tank

Children with Deformities after exposure to Agent Orange

Children with Deformities after exposure to Agent Orange

Victims of Agent Orange

Victims of Agent Orange

A child in Chemical defoliated wilderness

A child in Chemical defoliated wilderness

Spraying of Agent Orange 410

Devastation after spray of Chemicals

Devastation after spray of Chemicals

Picture of Restored Area  After Chemical Weapon Destruction

Picture of Restored Area After Chemical Weapon Destruction

During the War one whole city was living underground in tunnels with schools, hospitals and other facilities

During the War one whole city was living underground in tunnels with schools, hospitals and other facilities

US wounded souldiers 440

US soldiers- a haunting picture

US soldiers- a haunting picture

A soldier resuscitating his buddy

A soldier resuscitating his buddy

War Room in Palace in Saigon

War Room in Palace in Saigon

Front Lawn of Palace in Saigon

Front Lawn of Palace in Saigon

Palace in Saigon

Palace in Saigon

An other view of Military Watch post in Da Nang

An other view of Military Watch post in Da Nang

Residence of Ho Chi Minh as President

Residence of Ho Chi Minh as President

Ngo-Dinh-Diem was initially Prime Minister and later became President in a rigged elections in 1956

Ngo-Dinh-Diem was initially Prime Minister and later became President in a rigged elections in 1956

 Deaths and injuries statistics 429

Chart on Number of troops-1969 -   549,900

Chart on Number of troops-1969 – 549,900

Somehow I did not see the iconic picture below in the Museum. Someone remarked by looking at the picture; ” If I was God, I would have stopped the War at that moment”.

( Photo AP- Nick) Phan Thị Kim Phúc running down a road near Trảng Bàng, Vietnam, after a napalm bomb was dropped on the village of Trảng Bàng. She migrated to Canada, became citizen, and has her own Charity Organization for War Victims(Wikepedia)

 .Victims of Protests in USA. Kent State Shootings.The 14-year-old Mary Ann Vecchio kneels over the dead body of Jeffrey Miller who was shot by the Ohio National Guard during the Kent State shootings( Wikipedia)

After we visited the Museum our Guide said, ” Although we have suffered a lot, but as a nation we have decided to move forward. There is no point in dwelling on bitterness, and we are developing a good relations with Americans”.

In every war, human atrocities are attributed to “few bad apples” who do not represent the Morals of the Armed Forces, but unfortunately these “bad apples” are in every war, and they nourish and grow right in front of the watchful eyes.

Fayyaz Sheikh

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

‘The Last Bastion’ By Nadeem Paracha

Interesting chronology, by Nadeem Paracha in Dawn, of triumph of extremist elements of Wahhabi and Deobandi over Sufism, Brelvi and nationalist movements in three provinces of Pakistan;  Sindh is the last standing Bastion. ( F. Sheikh).

The aftermath of the 2010 Data Darbar attack in Lahore.2010 Data Darbar attack

ZA Bhutto showering rose petals on the grave of Sufi saint, Data Ganj Bakhsh, in Lahore (1974).  Data Ganj Bukh Lahore. Mr. Bhutto in1974

Some excerpts.

When extremists (calling themselves ‘Punjabi Taliban’) attacked the famous Sufi shrine, Data Darbar, in Lahore in 2010, economist and political analyst, Asad Sayeed, made a rather insightful observation.

He said that had such an attack on the Darbar taken place 20 years ago, thousands of Lahorites would have poured out to protest.

But not anymore. The attack on one of Punjab’s most popular Sufi shrines was simply treated as just another terrorist attack.

Though it is now clear that extremists from within the ‘Wahabi’and Deobandi strands of the faith have been going around blowing up Sufi shrines frequented by the majority (and the more moderate) Barelvi Muslims, the Barelvi leadership has mostly looked elsewhere, putting the blame on the ever-elusive ‘foreign hands.’

Journalist and intellectual Khaled Ahmed once wrote a telling tongue-in-cheek article about the annual gathering of the Dawat-i-Islami in Multan.

The Dawat is the Barelvi equivalent of the Deobandi Tableeghi Jamat. Both outfits are considered to be non-political organisations that are more interested in evangelising their respective versions of Islam and its rituals.

One should also mention that both these strains of Islam accuse each another of being ‘flawed Muslims.’

Ahmed wrote(2) how after Dawat’s huge congregation in Multan, when police found some bullet-riddled bodies of Dawat members, the outfit’s main leadership simply refused to acknowledge the glaring evidence that pointed towards the involvement of an opposing Sunni sect’s organisation in the murders.

Ahmed adds that Dawat leaders began babbling about ‘outside forces (RAW, CIA, Mossad)’ who wanted to create disharmony between Pakistan’s Barelvi majority and the Deobandi and Wahabi sects.

One can understand the above-mentioned episode as an example of the confusion Barelvi spiritual leadership has gone through since the 1980s.

From its inception in the 19th century(3) and until about the mid-1980s, the Barelvi sect was largely apolitical in orientation, non-Jihadist and followers of some of the most relaxed dictates of the Hanafi madhab.

‘Barelvi Islam’ (as it is sometimes called) is purely a South Asian phenomenon(4) that fuses elements of South Asian Sufism with the folk and populist strains of various cultures that exist in the area.

It is also called the ‘folk Islam’ of the region in which a high degree of tolerance exists between various faiths, sects, classes and ethnicities and in which the puritanical aspects of other Islamic sects are eschewed and even rejected.

The Sufi shrine and an intense reverence of the Prophet play a central role in Barelvi Islam. Its populist and moderate make-up helped it become the majority Sunni sect amongst the Muslims of South Asia.

Two of its leading opponents have been the Sunni Deobandi sect (also a product of South Asia) and the Puritanical Saudi-inspired ‘Wahabism.’

Both have accused Barelvis of ‘adopting non-Muslim rituals and practices’ and assorted ‘heresies.’

In spite of being the majority sect amongst Sunni Muslims in Pakistan, ‘Barelvi Islam’ hardly ever had a coherent political expression in shape of a mass-based political party or organisation.

Its spiritual leadership largely remained pro-Jinnah (unlike most Deobandi organisations of undivided India), and various Pakistani political leaders have continued to appeal to the symbolism and lingo associated with various populist aspects of Barelvi-ism.

Zulfikar Ali Bhutto and his Pakistan Peoples Party (PPP) was the most successful in this respect. Click for full article.

http://beta.dawn.com/news/1016461/cafe-black-the-last-bastion/?commentPage=1&storyPage=1

 

Faiz Ahmed Faiz, Poetry , Politics & Bangladesh by Afsan Chaudhry

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A worth reading article about Faiz Ahmed Faiz, his Ghazal after his return from Dhakka,  beautifully sung by Nayyara Noor, especially:

Un se jo kehne gaye thhe Faiz, jaa sadqa kiye
Ankahi hi reh gayi vo baat, sab baatoon ke baad
 
Faiz, that one thing which I went there to say with all my heart
That very thing was left unsaid, after so much had been spoken

Excerpts from article, links to Video by Nayyara Noor and Article;(F.Sheikh)

“Faiz Ahmed Faiz remains one of the great unsolved enigmas of Southasian literature. Where does Faiz the poet end and Faiz the politician begin? Where does the pan-Southasian Marxist end and the Pakistani begin? His engagement with these contradictory identities constitutes a painful puzzle for his admirers. This becomes all the more complex because Faiz never seemed to have belonged fully to any one land – the boundaries of his literary, political and cultural life are fluid, flowing  and overlapping.
 The issue becomes even more complex for a Bangladeshi admirer such as this writer, who was born in the 1950s and to whom Faiz offers a complex identity and a bonding to great ideals crossing all borders. He is one Pakistani whom Bangladeshis have looked upon with the greatest possible admiration and affection. Yet what challenges this bond is the Faiz of during and immediately after 1971. During those terrible days, Bangladeshis who knew about or of him would ask each other, What is Faiz saying about all this? He had become the ‘Good Pakistani’ in the eyes of those in the East. Yet, was Faiz ever a person who represented more than Pakistan? Was it possible for him to escape being a Pakistani and have a wider identity encompassing all the admiring nations of Southasia and beyond? 
Faiz did visit Bangladesh in 1974, as part of an official delegation as an advisor on culture. He met with his friends but the closest ones like Shahidullah Kaiser, Munir Chowdhury, Zahir Raihan, all writers and CP activists, had disappeared. Others were uneasy with Faiz as memories, unshared history and the reality of two distant states came between friends. He clearly missed the warmth of their friendship. In one of his most painful and beautiful poems, ‘Hum ke thehre ajnabi’ (We who have been rendered strangers), Faiz summed up his personal agony – and that of many Pakistanis and Bangladeshis whose friendship had been torn asunder by the war. The final lines are:
Un se jo kehne gaye thhe Faiz, jaa sadqa kiye
Ankahi hi reh gayi vo baat, sab baatoon ke baad
 
Faiz, that one thing which I went there to say with all my heart
That very thing was left unsaid, after so much had been spoken
Click link to listen this Ghazal by Nayyara Noor
Click link below to read full article;