” Human Existence & Identity In Modern Age: A Socio-Philosophical Reflection” Hulya Yaldir& Mirza Ashraf (eds)

(This Preface and introduction to the book was forwarded by Mirza  Ashraf Sahib. Reading these pages provokes further curiosity to know more especially how identity problem is perceived by different age groups. What seems to be schizophrenic characteristic to our older generation may be normal for my two year old grandson who already knows many  technological gadgets. Should we be defining for them what an identity should be? Will they even care what we have to say? This book is available at Amazon. F. Sheikh)

PREFACE: Mirza Iqbal Ashraf

WE ARE OFTEN REMINDED, if we are to deal with new challenges of our era we define as modern age, how important it is to understand the intellectualism of our contemporary period and society! We are aware, no matter what happened in the past hour is history, we live every minute, every hour in the present, in the ‘modern age’ and with the modern calendar. At this point, the account of our existence and identity with an accepted modern technology defining time to an accuracy of nanoseconds, it is vital for our success to manipulate the analysis of all the variables of time and space, find reality of human identity in the consensus of manageable ideas of knowledgeable intellectuals and thus, comprehend the nature of human existence.

Despite our technological progress and appearance of artificial intelligence, we still reflect our religious traditions and philosophical cognitions, our political order and economic systems, our social structure and cultural heritage by the cognitive power of our minds. Since we know that the mind of a time is a joint output of the leading minds of that time in the form of their ideas, discoveries, experiences, scientific, and philosophical reflections, Professor Dr. Hulya Yaldir, with her fingers on the pulse of modern time, invited some contemporary intellectuals to cognize and present an insightful observation of human existence and identity in modern age. In this endeavour, I am humbled to have joined with the learned Professor to co-edit the book Human Existence and Identity in Modern Age: A Socio-philosophical Reflection, which, I believe, is a timely sweeping exposition of understanding the modern age; an age in which—caught in the lure of digital attraction—we are plugged in, getting our brains bombarded every second by text messages, emails, twitter, Facebook and unlimited information.

Today, we are living in a ‘scientific civilization’. We mostly talk about scientific progress, and talk little of philosophy. Thus, in our modern age, every information, even our philosophical cognition we transmit all over the globe online, proliferate in artificial intelligence, we proceed as if science and philosophy are separate fields of knowledge. But well-articulated subjects offered in our book will be helpful to the readers in understanding that every chapter written by a scholarly author is in itself an insightful vehicle of both philosophical and scientific knowledge, transporting great ideas from mind to mind: IDEAS THAT ARE DRIVERS OF CHANGE.     (October 14, 2018)

 

INTRODUCTION: Hülya Yaldır

Each era brings with it a paradigm shift, that changes dramatically the prevailing world-view. The postmodern era is no exception. In this era, as Jean-François Lyotard famously argues, the universal and absolutist meta-narratives of modernity have been replaced with the small narratives that foster plurality, diversity and relativity. Put it differently, whereas the modernity is characterized by its quest for certainty, universality, and unity, postmodernity stands for subjectivity, relativity and diversity. Owing to these defining features of postmodernity, the age-old problem of identity presents itself with a new vigour and a greater difficulty. The postmodern self is no longer unified and permanent as it was in the modern era, but rather constantly changing and composed of many selves.

Situated in a world of small narratives, people form their identities relative to them. That is, people gain a sense of identity based upon their place within the world of narratives. All identities-national, ethnic, religious, class, gender, etc., have been created in accordance with these narratives. From the moment they are born, people are exposed to a set of narratives dictating their identity, their ethnic, religious affiliation, their gender roles, and start perceiving the outside world and themselves accordingly. Being surrounded by these narratives, people find a space where they can construe their own narrative and feel a sense of belonging. As new narratives are continuously being added to the narrative set, identities are reformed and reshaped.

In the twenty-first century, the world of the narratives has gone through enormous changes. The digital revolution being witnessed in this century, has shattered the existing narratives and set the stage for new ones. The technological advances and the development of communication have significantly transformed people’s lives and the way they define themselves. This is achieved through what the social theorist David Harvey calls ‘time-space compression’ or the diminution of the spatial and time barriers. This is especially evident in the internet wherein a cyberspace (e.g. Facebook, Instagram, Twitter, etc.) has been created. This space enables people all over the world to communicate with each other at any time. So, social space has been reduced to ‘a virtual common space’. This opens the door for the transformation of our individual, social, political and moral identities. But, unfortunately, this transformation is not always a positive one. For the internet and social media platforms offer people an opportunity to create a world of illusion and fantasy. In these platforms, people can portray themselves as they want by changing their personal information like age, physical appearance, job, etc. Put differently, people can use these spaces to build ‘virtual selves’ whom they want to be (e.g. beautiful, blonde, intellectual, etc.) without making any effort. This is the reality of today’s digital world and it echoes what Jean Baudrillard calls ‘hyperreality’ or ‘simulation’. Living in a world of hyperreality or simulation, people have become more alone and more alienated to themselves than ever. For their real selves have been superseded by their virtual selves. Owing to this fact, people of digital age exhibit a schizophrenic character, suffering from an identity crisis and existential anxiety. This existential anxiety is fuelled by the capitalist consumption madness, tempting people to overcome their existential crisis by means of consuming and expressing themselves with the products they buy. The digital age has given rise to existential fear, identity crises and depression. This in turn has led people to question their identities with the world surrounding them and figure out their true selves. So, people need to flee from the world of simulation or hyperreality and find their true selves.

Does the erosion of meta-narratives (Kantian universal moral law, Marxist understanding of history, etc.) lead to the destruction of selves? Or does it bring about a new kind of identity? How will people re-define themselves as ontological, political and ethical beings in today’s world? These and suchlike questions is the main focus of this book. The book will address the question of human existence and identity in the modern mega-tech age through interdisciplinary, in particular philosophical and sociological reflections. This interdisciplinary edited collection, Human Existence and Identity in Modern Age: A Socio-philosophical Reflection, is a comprehensive and extensive effort by the editors, and the contributors focuses on a multitude of challenges regarding human existence and identity, which calls for an immediate solution in today’s world. The main task of this book is to increase awareness of the public, particularly university students, who are interested in arising human existence and identity problems in modern world through the viewpoint of the intellectuals who cherish different cultural experiences, and to offer valuable suggestions for solution. This study particularly intends to encourage young intellectuals across the world to become more conscious on the personal identity and survival of Homo sapiens, along with others, by creating a better and more peaceful world. The role of the Humanities and Social Sciences in enriching society and human condition should thus never be underestimated.

Global Peace, Security and Conflict Resolution: Approaches to Understand the Current Issues and Future-Making by Mahboob A. Khawaj

A Book Review

In a global world fraught with individualistic politics and massive propaganda, increased violence is used as means to enforce change and militarism leading to global disorder. The author initiates a courageous reasoned analysis of the current global affairs to unfold how few strategic and imaginative minds are enforcing new devices, weaponry and technological sophistication focusing on dehumanized fantasies of peace and human security to control the interests and priorities of One Humanity and endangering the futuristic stability.

 

The Universe is engulfed with wrong human thinking, dysfunctional organizations, secret weapons and nuclear disasters and global warming of course is a time bomb in waiting. At a time of hegemonic global politics, hegemonial puzzles are not the workable rational solutions. Leaders like actors pretend to be intelligent mock and reject the voices of reason for peace, global unity and security. The global humanity looks to scholars of new ideas and visions to safeguard the future, logically spells out Dr. Mahboob Khawaja – “Approaches to Understand the Current Issues and Future-Making” – Global Citizenry as the nucleus body of peace and conflict resolution to articulate  a new future.

 

Mahboob A. Khawaja, a distinguished scholar in global affairs shares a deep sense of commitment to foster reality over rhetoric as most often academic model’s theories unfold in classroom discussions. Some may call him a dissident intellectual but he offers a rational framework of wide range of pertinent contemporary issues from the failure of the working of the international institutions and leadership, strategies for conflict assessment and conflict resolution, the East-West clash of civilizations, impacts of the climate change and our future; the war on terrorism, imperatives of human security, violations of international law and justice in conflicts, humanitarian issues in displacement of the refugees and hopes for change and adaptability to the future-making.

 

We the People, We the Men of Humanity are governed by passion and natural instinct. Multifaceted global security, peace and conflicts unravel interconnected and indivisible problems facing Man, Humanity and the Universe in quest of reasoned solutions. The author re-examines the conflicting time zones involved between the warlords and people emanating exponential growth of human insecurity, sectarian wars and refugees, violence, global warming and established generic concepts of conflict resolution by using contemplative approach rather than manipulative approach to focus on the pertinent issues of the 21st century global affairs. Dr. Khawaja analyzes the perpetuated wars and failure of the global leadership and institutions to safeguard the humanity from the scourge of wars and argues the vitality of informed global community to be an enlightenment force for future-making. To connect with One Global Humanity, the author ponders beyond the obvious horizons on major humanitarian and political frontiers and contributes new strategies and clarity of purpose to manage the changing and challenging realities of the 21st century global affairs. Comprehending the universal ideals, the book could constructively aid to articulate a sustainable future and avoid similar fate as it happened during the previous 2WW. We live in a world that was imagined and articulated in history, not the outcome of futuristic intellectuals and their visionary ideals, rational assumptions, mode of thinking, individual and collective perceptions and aspirations of the masses defining the global community inherently as One Mankind.

 

Our inner spirit and belief in One Humanity demand an urgent self-reflection, change and rethinking in our behaviors within a system of global governance.  The book unfolds the importance of this message and it is urgent that we all assume the role of an active participant in crafting a peaceful and sustainable future out of our own intellect, unity of minds and collaborative endeavors for the good of global community. The objective-oriented analytic perspectives contained in many chapters will encourage and inspire you for knowledge-based rational and positive thinking.  Across the globe and in all societies, once people start thinking positively beyond the obvious horizons of violence, manipulation and foreign interventions, they do rescue themselves and move forward positively toward making a promising future. Will you help to make this challenge come into reality of the contemporary world? This book could be instrumental to protect the besieged humanity from the scourge of a Third World War articulating a movement for rational thinking, human unity, peace and universality.

The book contains some of the following chapters representing the minds, souls and aspirations of the global mankind:

  • How to Cope with the Emerging Global Crises?

A Test of Human Ingenuity or a Challenge to Our Intellectual Strength

 

  • Man, Humanity and the Universe in Search of Knowledge, Unity and Peaceful Co-existence

 

  • Challenging the Paradox of Terrorism and Wars against Humanity

 

  • The Arab Refugees – Victims of the Western-Led Militarization and Wars Deserve Humanitarian Compassion – are Not a Challenge To European Cultures and the EU Security

 

  • Climate Change and the Global Humanity: Are We at the Risk of Self-Engineered Extinction Because of Our Ignorance and Arrogance?

 

Sinclair Lewis’ 1935 Novel & Omar El Akkad’s Novel About Next American Civil War of 2074

(Brief Thought by F. Sheikh before the short introduction to Sinclair’s 1935 Novel. 

Azeem Farooki has shared short introduction of a 1935 novel “ It Can Happen Here” by Sinclair Lewis and eerily main character of the novel, who is running for President, is a photocopy of Donald Trump.

Few months ago Dr. Shoeb Amin wrote a Book review of “ American Nations” by Colin Woodard. This book basically narrates that North America is inhabited by 11 nations with distinct character and culture that goes beyond State’s boundaries and that character has not changed over centuries despite the influx of new immigrants. This led to conflicts and civil war.We have not fully resolved these conflicts. These conflicts are coming to forefront with full energy. The Author of the book suggests that if disintegration can happen in Russia, it can happen here also. Current situation in Catalonia Spain, which has its own distinct culture, also tells us how unthinkable can become a reality.

This brings us to a novel by Omar El Akkad “American War” written in 2017 but the events take place in the future 2074 when polarized America has sunk into second Civil War. The novel is written through the eyes of six-year-old, Sarat Chestnut who lives in Louisiana when Southern States, (Alabama. Georgia and Mississippi) declare independence. The oil has been banned due to extreme global warming. The Middle East has gotten its act together and has formed new united country “ The Bouazizi Union” which is helping Southern States to gain independence. Sarat Chestnut grows up and becomes a suicidal bomber for the cause of Southern independent State. All this scenario looks preposterous now, but if you have read “ American Nations” by Colin Woodard, it is worth reading riveting novel“ American War” by Omar El Akkad, who was born in Cairo, Egypt, and worked as a journalist for The Globe and The Mail. He covered war in Afghanistan, Guantanamo bay and Arab Spring. He received National Newspaper award in 2006. He lives now in Portland, Oregon.)  

Sinclair Lewiss  1935 novel 
 It’s an election year, in a time of economic uncertainty. Running for president is a ranting populist type who has a bestselling book that is part biography, and part shameless boasting. He promises to “make America a proud, rich land again,” rails against blacks, Jews, and Mexicans, and makes it a point of criticizing the press, whose editors he accuses of “plotting how they can put over their lies, and advance their own positions.”

No, this is not a description of 2016, and the candidate is not [http://www..thedailybeast.com/content/dailybeast/cheats/2016/11/09/ap-donald-trump-wins-presidency.html]Donald Trump—although you can be excused for thinking so. This is, instead, a character named Berzelius Windrip in Nobel Prize-winning author Sinclair Lewis’s 1935 novel, It Can’t Happen Here, a cautionary tale about how fascism comes to America. Although published over 80 years ago, Lewis’s novel seems especially relevant in the age of Trump. So relevant, in fact, that it recently became Amazon’s number one bestseller in the Classic American Literature category.

“The thing most resonant about the novel is it identified the conditions that were operative in 1935, and operative in the summer of 2016,” says Susan Medak, managing director of the Berkeley Repertory Theater, which staged a theatrical version of Lewis’s book in September. “What we wanted to share with the audience was there were high stakes in the election,” she adds. “[Trump’s] message of real hatred and bigotry spoke to this particular time again. The issue of gender is even in the original novel. The issues of freedom of the press were powerful. It took little effort to draw those parallels.”

posted by f.sheikh

“Virginia White Supremacist March & American Nations” by F.Sheikh

Recent White Supremacist march in Virginia is not a surprise and most likely it will be repeated more frequently in the future. To understand the core mindset of Deep South and why they want to continue civil war and treat confederate era statues as their shrines, you have to read book by Colin Woodard , American Nations. Dr. Shoeb recently wrote a great book review (http://www.thinkersforumusablog.org/archives/9452/comment-page-1#comment-10549) on our site.

Deep South states, since colonization period, believed that white is a superior race and it is in the best interest of other inferior races, especially blacks, to accept this and white masters can take care of them better than they can do on their own. The Southern Methodist Church sanctified this ideology. They believed in hierarchy, aristocracy and individuality as compared to communal living and common good. These believes were driven by economics interests of racist whites on the backs of free black slave labor. These believes and economic interests were threatened with the election of Abraham Lincoln that led to secession campaign and civil war by Deep South and its allies.

New England states, led by Massachusetts, were colonized by migrants from East England who were mostly educated and believe in community and common good instead of individual interests and good. They built schools, Universities ( Harvard) hospitals, churches and other infrastructure. They were forceful opponent of slavery and advocates of liberal ideas. After American-Mexican War they were joined by California and Western coastal states in advance of this ideology.

Deep South lost the civil war, and later 1960’s civil rights’ success gave another blow to these racists believes. After victory at civil war , New England and their allies were successful in implementing their liberal ideas at federal level but Deep South always resented it and considered it imposed ideology at them and never gave up their core believes.

Since the independence, there is continuous struggle between two competing groups (Deep South and its Allies Vs New England and its allies) that is trying to control Federal resources to advance their agenda.

Mr. Woodard explains in his book that there are overall eleven different nations in USA and their core thinking has not changed since colonization despite more immigration in those areas. Other nations end up supporting either Deep South or New England group at federal level depending on their own interests.

Polarization between these two groups is increasing and it is not farfetched that in the future it may come to a head and lead to a disintegration- especially if there are increasing numbers of angry economically depressed middle-class ready to be exploited and always quick to blame the other group for their ills. As Dr, Shoeb also writes in his review, that if it can happen in Soviet Union, it can happen in North America. If that happens, I think you are better off living in one of the New England and its allies states than in Deep South.