What is Philosophy?

What Is Philosophy?

 

The term philosophy is a composite word derived from two Greek words, philos, “love,” and sophia, “wisdom,” meaning “love of wisdom.” The wisdom that philosophy teaches relates to what it might mean to lead a good life. Philosophy is also concerned with knowledge of things as they are. One of the instincts leading human beings to philosophy is evident in the quest to know more and more about this universe. The subject of philosophy is to investigate the mostly general and fundamental principles that can be used to understand humankind and its responsibilities in this life and universe through rational and scientific reflection.

In everyday life people are usually busy and do not find time to think and argue in a philosophical manner. Most of their time is spent in the struggle for a livelihood. However, there have been people through the ages who ask straightforward but complex questions that do not bear practical answers: What is the true nature of reality? What is true and what is false? Do we have enough knowledge to be certain about anything? What are humans really like, and what is special about the human mind and consciousness? What are God and religion all about? Are humans free to choose who they are and what they do? Is scientific knowledge superior to other kinds of knowledge? There are many such questions. Overall, they concern the meaning of life and do not seem to have much to do with everyday survival. Nevertheless, those we recognize as philosophers continue to look for convincing answers to them.

The earlier philosophers were usually individual sages asking questions and providing answers about everything. But now philosophy is a very comprehensive subject classified into various branches. These include epistemology (theory of knowledge), metaphysics (theories about time, space, God, cause, and reality), ethics (principles of good and bad, value, and conduct), logic (theory of proof), aesthetics (about art and beauty), political philosophy (law, politics, and society), social philosophy (society and social science), philosophy of religion (reason and religion), philosophy of history (knowledge and doctrines of civilizations), and many more.  Generally philosophy, covering all these subjects, is the critical and systematic study of an unlimited range of ideas and issues, regulated by logical and rational argumentation.

According to some thinkers, philosophy evolves out of debate, argumentation, and criticism. For others, only deductive reasoning produces and develops philosophy. Some believe its development and evolution lie in the pursuit of knowledge. Others believe philosophy is “thinking about thinking” and that its major role is to define or clarify ideas and remove misunderstandings. For Plato, “philosophy begins in wonder.” Aristotle believed that “all men by nature desire to know.” Regardless of their viewpoint, however, philosophers and thinkers are obliged to produce some kind of doctrine, explanation, argument, or proof. Philosophy is thus, an attempt to answer ultimate, often agitating, questions with reasoning and attentive thoughtful scrutiny.

Al-Kindi the famous Arab philosopher of ninth century viewed that “philosophy is the knowledge of the reality of things within man’s possibility, because the philosopher’s end in his theoretical knowledge is to gain truth and in his practical knowledge to behave in accordance with truth.”1 Many Muslim philosophers following al-Kindi have emphasized the importance of practical role of philosophy. According to Bertrand Russell, “philosophy is merely the attempt to answer such ultimate questions, not carelessly and dogmatically as we do in ordinary life and even in the sciences, but critically, after exploring all that makes such questions puzzling, and after realizing all the vagueness and confusion that underlie our ordinary ideas.”2 He explains further that, “Philosophy, as I shall understand the word, is something intermediate between theology and science. Like theology, it consists of speculations on matters as to which definite knowledge has, so far, been unascertainable; but like science, it appeals to human reason rather than to authority, whether that of tradition or that of revelation. All definite knowledge—so I should contend—belongs to science; all dogma as to what surpasses definite knowledge belongs to theology. But between theology and science there is a ‘No Man’s Land,’ exposed to attack from both sides; this ‘No Man’s Land’ is philosophy.”3 Philosophy is continually attacked by religion and science and thus it becomes its job to draw rational evidence upon science and religion. Philosophy therefore, attempts to resolve those theoretical and abstract issues that are left unsolved by the natural and social sciences. It deals with questions about the nature and justification of knowledge, existence, belief and crucial concepts such as free will, God and truth. In short, a study of philosophers and their thought would probably yield a clearer idea of what exactly philosophy is.

Interestingly, philosophy is a unique activity that is not art or religion or science, but is still closely connected with these subjects. According to Bertrand Russell, “Philosophy, like all other studies, aims primarily at knowledge. The knowledge it aims at is the kind of knowledge which gives unity and system to the body of the sciences, and the kind which results from a critical examination of the grounds of our convictions, prejudices, and beliefs. . . . It is true that this is partly accounted for by the fact that, as soon as definite knowledge concerning any subject becomes possible, this subject ceases to be called philosophy, and becomes a separate science.”4 In science, religion, and art many questions are consensual in answers. But there are some questions whose suggested answers fall short of reasonable answers. All such questions become subjects of philosophy. However, with all their instinctive curiosity, philosophers often find it difficult to agree on a problem or question. This is understandable, since philosophical problems are complex and deal with questions over which people generally disagree. Confucius the Chinese sage said, “He who learns but does not think, is lost. He who thinks but does not learn is in great danger.”5 The business of philosophers is to learn by thinking and to challenge concepts and assumptions so that new ideas can emerge to deal with the all-time hardest-to-solve problems.

According to Emmanuel Kant the role of philosophy is not to prescribe rules or set principles but its business is to analyze the independent judgments of common reason. Although philosophy does not set rules, as the sciences and many other branches of knowledge do, its importance cannot be underemphasized. Our discoveries in science and technology show us that it is not possible to know and establish what to do with such discoveries without having a vision of what sort of society human beings want to live in.

Societal, political, and technological changes have been bound up with the ideologies and philosophical outlook of thinkers and philosophers. “To understand an age or a nation, we must understand its philosophy, and to understand its philosophy we must ourselves be in some degree philosophers.”6 The ideologies of great thinkers have played an important role in the formation of societies. Great nations like the United States and the Soviet Union were born of the philosophical conceptions of Thomas Paine and Karl Marx. Modern India owes a lot to Gandhi’s philosophy of nonviolence. The idea of Pakistan is the brainchild of philosopher-poet Muhammad Iqbal. The present Saudi Arabian kingdom stands on the theological and philosophical propositions of the eighteenth century Muslim scholar Muhammad ibn Abd al-Wahhab.

Throughout history every philosophy in its time bears the mark of its origin. Ancient Greek philosophy, which is described as inquisitive, grew out of a way of thinking that emphasized good reasoning. Chinese philosophy is humanistic, not in the modern sense of humanism, but focused on the intrinsic values of human life and relationships among social, moral, and political issues. Indian philosophy, having evolved out of the Vedic texts and traditions, is meditative. Islamic philosophy is spiritual, being based on religious faith supported by reason. French philosophical conception is rationalistic, which emphasizes the belief that knowledge can be achieved through the use of reason. German philosophy is speculative, reconciling intellect and the senses, or in other words, rationalism and empiricism. British philosophy is recognized as empirical, defining that knowledge can be attained through sense experience. American philosophical quest is founded on realistic considerations, such as that truth is what works or is useful and that all knowledge is pragmatic.

This article is contributed by Mr. Mirza I Ashraf

 

Mirza Ashraf’s Ghazal as a tribute to Faiz Ahmed Faiz

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فیض کی یاد میں

غزل

”رات یوں دل میں تری کھوئی ہوئی یاد آئی”
جیسے بھولے ہوئے نغموں کو نئی داد آئی

بے وجہ ہولے سے اس دل کو قرار آنے لگا
جیسے پھر کُنجِ قفس میں سحر ِآزاد آئی

جانِ شوریدہ میں پھر جوشِ جنوں اُٹھنے لگا
لمحہ لمحہ جو وہی رسم ِ حَکم یاد آئی

دل کی آواز جو خاموش تھی بیدار ہوئی
نقش ِ فریادی کے ہر نقش سے فریاد آئی

کلمہء صدق و صفا پھر سے گنہگار ہوا
اہل ِ اِیوان ِ ہوس میں شب ِ بیداد آئی

اب نہ وہ دار نہ زنجیر نہ وہ طوق و رسن
چلتے پھرتے سر  ِمقتل کی یہ ایجاد آئی

کیوں ہوے قتل نہ مقتول نہ قاتل کو خبر
بے وجہ دہر میں یوں صَرصَر ِبرباد آئی

فیض پھر اہل ِ وطن کو ہے ضرورت تیری
ہائے صد حیف ترے بعد تری یاد آئی

دور ِ آمر ہو یا جمہوری مگر دیکھ اشرف
فکرِ دوراں میں غمِ فیض کی روداد آئی

اشرف

Prophet Mohammad’s letter to the Christians

Prophet Mohammad’s letter to the Christians

A very important Islamic principle, unfortunately misunderstood and
wrongly practiced by many so called Muslims around the Globe.

The Greek Orthodox monks living in the monastery at the foot of Mount
Sinai have in their possession many precious documents going back many
centuries. Their library is one of the finest in the world for ancient
manuscripts. One of the most precious documents of all is the copy of a
letter narrated by Prophet Muhammad  to the monks in the year
628. Its contents might come as a surprise to many, since in this
precious manuscript Muslims are exhorted to protect the Christians
living within their midst. The words are so beautiful that we repeat
them in full here:

•This is a message from Mohamed ibn Abdullah, as a covenant to those
who adopt Christianity, near and far, we are with them.•Verily I, the
servants, the helpers, and my followers defend them, because Christians
are my citizens; and by Allah! I hold out against anything
that displeases them.•No compulsion is to be on them.•Neither are their
judges to be removed from their jobs nor their monks from their
monasteries.•No one is to destroy a house of their religion, to damage
it, or to carry anything from it to the Muslims’ houses.•Should anyone
take any of these, he would spoil God’s covenant and disobey
HisProphet. Verily, they are my allies and have my secure charter
against all that  they hate.•No one is to force them to travel or to
oblige them to fight.•The Muslims are to fight for them.•If a female
Christian is married to a Muslim, it is not to take place without her
approval. She is not to be prevented from visiting her church to
pray.•Their churches are to be respected. They are neither to be
prevented from repairing them nor the sacredness of their covenants.•No
one of the nation (Muslims) is to disobey the covenant till the Last
Day(The end of the world – Judgement day.).
It should be quite clear from this that, far from being a threat, Islam
is actually the guardian of the Christian presence in the Middle East.

These words of the Prophet Mohammed should be made known to Muslims and
non-Muslims throughout the world.

Proof in Mathematics

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This article is taken from the book 50 Mathematical ideas

Proof
Mathematicians attempt to justify their claims by proofs. The
quest for cast iron rational arguments is the driving force of
pure mathematics. Chains of Correct deduction from what is
known or assumed, lead the mathematician to a conclusion
which then enters the established mathematical storehouse.
Proofs are not arrived at easily – they often come at the end of a great
deal of exploration and false trails. The struggle to provide them occupies
the center ground of the mathematician’s life. A successful proof carries the
mathematician’s stamp of authenticity, separating the established theorem
from the conjecture, bright idea or first guess.
Qualities looked for in a proof are rigor, transparency and, not least, elegance.
To this add insight. A good proof is ‘one that makes us wiser‘- but it is also
better to have some proof than no proof at all. Progression on the basis of
unproven facts carries the danger that theories may be built on the
mathematical equivalent of sand.

Not that a proof lasts forever, for it may have to be revised in the light of
developments in the concepts it relates to.
What is a proof? When you read or hear about a mathematical result
do you believe it? What would make you believe it? One answer would be
a logically sound argument that progresses from ideas you accept to the
statement you are wondering about. That would be what mathematicians
call a proof, in its usual form a mixture of everyday language and strict logic.
Depending on the quality of the proof you are either convinced or remain
skeptical.
The main kinds of proof employed in mathematics are:

the method of the counterexample;

the direct method;

the indirect method;

and the method of mathematical induction.

<———-Foot Notes——————>
Euclid’s Elements provides the model for
mathematical proof  c.300 BC
Descartes promotes mathematical
rigor as a model in his Discourse
on Method   AD 1637

<——————————————->
The counterexample: Let’s start by being skeptical – this is a method of
proving a statement is incorrect. We’ll take a specific statement as an example.
Suppose you hear a claim that any number multiplied by itself results in an
even number. Do you believe this? Before jumping in with an answer we should
try a few examples. If we have a number, say 6, and multiply it by itself to get
6 x 6 = 36 we find that indeed 36 is an even number. But one swallow does nor
make a summer. The claim was for any number, and there are an infinity of
these. To get a feel for the problem we should try some more examples. Trying
9, say, we find that 9 x 9 = 81. But 81 is an odd number. This means that
the statement that all numbers when multiplied by themselves give an even
number is false. Such an example runs counter to the original claim and is
called a counterexample. A counterexample to the claim that ‘all swans are
white’, would be to see one black swan. Part of the fun of mathematics is
seeking out a counterexample to shoot down a would-be theorem.
If we fail to find a counterexample we might feel that the statement is correct.
Then the mathematician has to play a different game. A proof has to be
constructed and the most straightforward kind is the direct method of proof.
The direct method:  In the direct method we march forward with logical
argument from what is already established, or has been assumed, to the
conclusion. If we can do this we have a theorem. We cannot prove that
multiplying any number by itself results in an even number because we have
already disproved it. But we may be able to salvage something. The difference
between our first example, 6, and the counterexample, 9, is that the first
number is even and the counterexample is odd. Changing the hypothesis is
something we can do. Our new statement is: if we multiply an even number by
itself the result is an even number.
First we try some other numerical examples and we find this statement verified
every time and we just cannot find a counterexample. Changing tack we try
to prove it, but how can we start?’ We could begin with a general even number
n, but as this looks a bit abstract we’ll see how a proof might go by looking at
a concrete number, say 6. As you know, an even number is one which is a
multiple of 2, that is 6 — 2 x3. As 6 x 6 = 6 + 6 + 6 + 6 + 6 + 6 or, written
another way, 6 x 6 = 2 x 3 + 2 x 3 + 2 x 3 + 2 x 3 + 2 x 3 + 2 x 3 or,rewriting
using brackets,

<————-Foot Notes —————>
De Morgan introduces the term
‘mathematical induction’   1838
Bishop proves results
exclusively by constructive
methods  1967
lmre Lakatos publishes the
influential Proofs an d Refutations  1976
<———————————————–>

6×6=2x(3+3+3+3+3+3)
This means 6 x 6 is a multiple of 2 and, as such, is an even number. But in this
argument there is nothing which is particular to 6, and we could have started
with n = 2 x k to obtain
n x n = 2 x (k+k+…+k)
and conclude that n x n is even. Our proof is now complete’ In translating
Euclid’s Elements, latter-day mathematicians wrote ‘QED’ at the end of a proof
to say job done – it’s an abbreviation for the Latin quod erat demonstradum
(which was to be demonstrated). Nowadays they use a filled-in square l. This is
called a halmos after Paul Halmos who introduced it.
The indirect method:  In this method we pretend the conclusion is false
and by a logical argument demonstrate that this contradicts the hypothesis’
Let’s prove the previous result by this method.
Our hypothesis is that n is even and we’ll pretend n x n is odd. We can write
n x n : n + n + . . . + n and there are n of these. This means n cannot be even
(because if it were n x n would be even). Thus n is odd, which contradicts the
hypothesis.
This is actually a mild form of the indirect method. The full-strength indirect
method is known as the method o{ reductio ad absurdum

(reduction to the
absurd), and was much loved by the Greeks. In the academy in Athens,
Socrates and Plato loved to prove a debating point by wrapping up their
opponents in a mesh of contradiction and out of it would be the point they
were trying to prove. The classical proof that the square root of 2 is an irrational
number is one of this form where we start off by assuming the square root of 2 is
a rational number and deriving a contradiction to this assumption.
The method of mathematical induction  Mathematical
induction is powerful way of demonstrating that a sequence of statements P1,
P2, P3, .. . are all true. This was recognized by Augustus De Morgan in the
1830s who formalized what had been known for hundreds of years. This specific
technique (not to be confused with scientific induction) is widely used to prove
statements involving whole numbers. It is especially useful in graph theory,
number theory and computer science generally. As a practical example, think
of the problem of adding up the odd numbers. For instance, the addition of the
first three odd numbers 1 + 3 + 5 is 9 while the sum of first four I + 3 + 5 + 7 is
16.Now 9 is 3 x 3 = 3 squared and 16 is 4 x 4= 4 squared,

so could it be that the addition of
the first n odd numbers is equal to n squared?

If we try a randomly chosen value of n,

say n = 7, we indeed find that the sum of the first seven is 1 + 3 + 5 + 7 + 9 +
1 1 + 13 = 49 which is 7 squared. But is this pattern followed for all values of n?

How can we be sure? We have a problem, because we cannot hope to check an
infinite number of cases individually.
This is where mathematical induction steps in. Informally it is the domino
method of proof. This metaphor applies to a row of dominoes standing on their
ends. If one domino falls it will knock the next one down. This is clear. All we
need to make them all fall is the first one to fall. We can apply this thinking to
the odd numbers problem, The statement P’ says that the sum of the first n
odd numbers adds up to n squared.

Mathematical induction sets up a chain reaction
whereby P1, P2, P3,. . . will all be true. The statement P1 is trivially true
because1 = 1 squared. Next, P2 is true

because1 + 3 = l squared  +3 =2 squared, P3 is true because
1 + 3 + 5 = 2 squared + 5 = 3 squared and P4 is true

because I + 3 + 5 +7 = 3 squared + 7 = 4 squared
‘We use the result at one stage to hop to the next one. This process can be
formalized to frame the method of mathematical induction.
Difficulties with Proof: Proofs come in all sorts of styles and sizes.
Some are short and snappy, particularly those found in the text books. Some
others detailing the latest research have taken up the whole issue of journals
and amount to thousands of pages. Very few people will have a grasp of the
whole argument in these cases.
There are also foundational issues. For instance, a small number of
mathematicians are unhappy with the reductio ad absurdam method of
indirect proof ‘where it applies to existence. If the assumption that a solution
of an equation does not exist leads to a contradiction, is this enough to prove
that a solution does exist?  Opponents of this proof method would claim the
logic is merely sleight of hand and doesn’t tell us how to actually construct a
concrete solution. They are called ‘Constructivists’ (of varying shades) who
say the proof method fails to provide ‘numerical meaning’- They pour scorn on
the classical mathematician who regards the reductio method as an essential
weapon in the mathematical armory. On the other hand the more traditional
mathematician would say that outlawing this type of argument means working
with one hand tied behind your back and, furthermore, denying so many
results proved by this indirect method leaves the tapestry of mathematics
looking rather threadbare.
The condensed idea
 Signed and Sealed