The Sources of Salafi Conduct

( Shared by Tahir Mahmood)

This article from Foreign Magazine elaborates on the conduct of Salafis in present violent protests;

“If the Arab Spring uprisings were an earthquake in Middle Eastern politics, last week was a major aftershock. The rumbling began in Cairo, where a satellite TV station run by Salafis played clips of an inflammatory film about the Prophet Muhammad. Soon after, Salafi religious leaders called for protests at the U.S. embassy in Cairo, blaming Washington for not censoring a film made in the United States. The pattern was repeated in Libya, Tunisia, Yemen, and elsewhere. Although much has been made of the riots as a response to the film, they are more fundamentally about the nature of the post-Arab Spring regimes, and specifically about who gets to police public morality. Salafis across the region see themselves as the rightful guardians of the public sphere — and are acting to ensure that others see them that way, too.

Although Salafis do not make up a majority of the population in any of these countries, they were able to set the political agendas there for the past week for several reasons. They punch above their weight because of the vast funding they receive from fellow travelers in the wealthy Gulf monarchies, particularly in Kuwait, Qatar, and Saudi Arabia. Each year, millions of dollars flow out of the Gulf and into Salafi charities and satellite channels like the one that touched off the riots. (By comparison, liberal NGOs receive far less support from the wealthy countries in the region.) Salafi leaders spend this money on social programs and proselytizing, handy tools with which to gin up votes or whip up anger at perceived slights to Salafism or Islam.”

Read more;

http://www.foreignaffairs.com/articles/138129/william-mccants/the-sources-of-salafi-conduct

What kind of love is this for Prophet ?

“What kind of a love for the Prophet is this where people are burning and looting?” said Qamar Zaman Kaira, the information minister, in a television interview.

Unfortunately the madness continues. As per NYT 19 people died on Friday in Pakistan in protests over offensive movie. Most of the religious clerks, extreme groups and politicians try to capitalize on this sad saga, took part in these protests and in further fuming this anger. The NYT writes:

Peaceful protests had been approved by Pakistan’s government which declared Friday a national  holiday, the “Day of Love for the Prophet Muhammad,” as part of an effort to either control, or politically capitalize on, rage against the inflammatory video, which depicts the Prophet Muhammad, the founder of Islam, as a sexually perverted buffoon.

By nightfall Geo, the leading television station, was reporting 19 deaths around the country.

Local television networks reported that a mob ransacked and burned an Anglican church in Mardan in northwestern Pakistan. A statement by The Bishop of Peshawar the Rt. Rev. Humphrey Peters said that newly installed computers were stolen before the church was set on fire. There were no reports of killings or injuries to the Christians.

“An attack on the holy prophet is an attack on the core belief of 1.5 billion Muslims. Therefore, this is something that is unacceptable,” said Prime Minister Raja Pervez Ashraf in an address to a religious conference Friday morning in Islamabad.

Mr. Ashraf called on the United Nations and international community to formulate a law outlawing hate speech across the world. “Blasphemy of the kind witnessed in this case is nothing short of hate speech, equal to the worst kind of anti-Semitism or other kind of bigotry,” he said.

Protesters in Karachi burned effigies, stoned a KFC and engaged in armed clashes with the police that left 14 people dead and more than 80 wounded by evening.

“Pakistan is a conservative but not a radicalized society,” said Cyril Almeida, a writer with the English-language Dawn newspaper. “But when the radical fringe is bold enough, it can hold society hostage. And that’s what happened today.”

Imran Khan, the cricket hero turned conservative politician, addressed one of the Islamabad protest rallies, and used to occasion to condemn American drone strikes in the northwestern tribal belt.“There is no end to this war,” he said. Click link below to read more;

http://www.nytimes.com/2012/09/22/world/asia/protests-in-pakistan-over-anti-islam-film.html?pagewanted=1&_r=moc.semityn.www

US Embassy advertisements condemning an anti-Islam video

Dawn News

(Forwarded by Tahir Mahmood)

US Embassy advertisements condemning an anti-Islam video appeared on Pakistani television on Thursday in an attempt to undercut anger against the United States, where the film was produced. Hundreds of youths, however, clashed with security officials as they tried in vain to reach the embassy in Islamabad amid outrage in many countries over the film’s vulgar depiction of the Prophet Muhammad (PBUH).

The ads reflected efforts by the US government to distance itself from the video in a country where anti-American sentiment already runs high. Violence linked to the movie has left at least 30 people in seven countries dead, including the American ambassador to Libya. Two people have died in protests in Pakistan.

The television ads in Pakistan feature clips of President Barack Obama and Secretary of State Hillary Rodham Clinton during press appearances in Washington in which they condemned the video. Their words were subtitled in Urdu. ”We absolutely reject its content and message,” said Clinton in the advertisement. The advertisements end with the seal of the American Embassy in Islamabad, the Pakistani capital. A caption on the ad reads: ”Paid Content.”

State Department spokeswoman Victoria Nuland said the ad was produced by the embassy, which spent $70,000 to air the 30-second spot on seven Pakistani television stations. Pakistan is the only country where the ads are running. The embassy wanted to run the ads because it determined that the messages of Obama and Clinton were not reaching enough of the Pakistani public through regular news reporting, Nuland said.

”As you know, after the (anti-Islam) video came out, there was concern in lots of bodies politic, including Pakistan, as to whether this represented the views of the US government. So, in order to be sure that we reached the largest number of Pakistanis, some 90 million as I understand it in this case with these spots, it was the judgment that this was the best way to do it,” Nuland said. In an email, the embassy in Islamabad sent out a link to video of ordinary Americans condemning the anti-Islam film, which appeared on YouTube. The State Department compiled the clips to give foreign audiences an idea of what regular Americans and their religious leaders thought of the video, Nuland said.

‘The Third-Born’ A Fiction

A fiction by Mohsin Hamid but close to reality

( Forwarded by Nasik Elahi)

Caution; Some explicit sexual language

One cold, dewy morning, you are huddled, shivering, on the packed earth under your mother’s cot. Your anguish is the anguish of a boy whose chocolate has been thrown away, whose remote controls are out of batteries, whose scooter is busted, whose new sneakers have been stolen. This is all the more remarkable since, wealth-obsessed though you will come to be, you’ve never in your life seen any of these things.

The whites of your eyes are yellow, a consequence of spiking bilirubin levels in your blood. The virus afflicting you is called hepatitis E. Its typical mode of transmission is fecal-oral. Yum. It kills only about one in fifty, so you’re likely to recover. But right now you feel like you’re going to die.

Your mother has encountered this condition many times, or conditions like it, anyway. So maybe she doesn’t think you’re going to die. Then again, maybe she fears it. Everyone is going to die, and, when a mother sees in a third-born child like you pain that makes you whimper under her cot, maybe she feels your death push forward a few decades, take off its dark, dusty head scarf, and settle with open-haired familiarity and a lascivious smile into this, the single mud-walled room she shares with all her surviving offspring.

What she says is “Don’t leave us here.”

She is addressing your father, who has heard this request before.

Read more http://www.newyorker.com/fiction/features/2012/09/24/120924fi_fiction_hamid#ixzz273eEkKMh